SIN OF SUSPICIONS & BACKBITING

Surat Al-Ĥujurāt

The Muslims have been exhorted to safeguard against the evils that corrupt collective life and spoil mutual relationships. Mocking and taunting each other, calling others by nicknames, creating suspicions, prying into other people’s affairs and back biting are the evils which are not only sins in themselves but they also corrupt society. Allah has mentioned all these evils separately and forbidden them as unlawful.

Allah warns us:

“O you who believe! Avoid much suspicion, indeed some suspicions are sins. And spy not neither backbite one another. Would one of you like to eat the flesh of his dead brother? You would hate it (so hate backbiting). And fear God, verily, God is the one who accepts repentance, Most Merciful.”

(Surat Al-Ĥujurāt 49: 12)

As the Prophet (sallulaho’alaihiwasalam) informed us, backbiting is “to say something about your brother that he would dislike.” Someone asked him: “But what if what I say is true?” The Messenger of Allah said: “If what you say about him is true, you are backbiting him, but if it is not true then you have slandered him.”

Allah Most High has said:

“Successful are the believers, who are humble in their prayers, and who turn away from pointless talk” [23:1-3] And “Those who do not bear witness to what is false, but when they pass by pointless talk, pass by with dignity” [25:72], “When they hear pointless talk, they turn away from it”

(Surat Al-Qaşaş 28:55)

The Prophet (Peace and blessings be upon him) was asked:

“O Messenger of Allah, which of the Muslims is best?” He (peace and blessings be upon him) said: “He whose tongue and hand the Muslims are safe from.” [Al Bukhari and Muslim]

This Surah gives us an overall view of a pure and uncontaminated society in which not only the tongue and ears of the individuals, rather even their thoughts and reflections are not given complete free reign, such that are free to say whatever they want to say, hear whatever they want to hear, or do whatever they wish to do in relation to other people.

Written By: Sr Ayesha Haq (Shared with slight modifications)

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