LESSONS FROM THE BATTLE OF HUNAIN

The tremendous victory of Islam over the Quraish and the huge conversions to Islam at the conquest of Makkah amazed the disbelievers and lead many tribes to Islam. Others like the Hawazin and the Thaqif that was a dominant tribe from the lush fortified city of Taif were not contented, however. These pagan tribes watched in horror that the ending of idolatry was drawing near. The Hawazin were the old enemies of the Quraish. They regarded themselves as their rivals in power and prestige. The submission of the Quraish to the rising power of Islam had made them undisputed champions of paganism. Now they began to harbor hopes of bringing the Muslims to their knees and to build their fame upon the declining prestige of the Quraish. So they schemed with other pagan leaders and decided to battle against muslims under the command of Malik bin `Awf, in the month of Shawwal, 8th A.H. Although muslims suffered a temporary defeat at the beginning of battle of Hunain but eventually it ended in a decisive victory for the Muslims.

The neighboring tribes of Thaqif brought their families and property along, in addition to their army. Safwan Ibn Umayyah though still was a non-muslim, borrowed weapon to Prophetﷺ. The large army of muslims marched to the valley of Hunain. As muslims marched, several people felt proud of their large numbers as an army.

One of the soldiers remarked, “How can we possibly be destroyed when we are 12,000”? (Rahman, “Rally”, p. 264). As the Messenger came to know about this boasting, he warned them of the disliking of Allah over this behavior.

Enjoying a head start, the enemy purposely selected Hunain, a valley between Makkah and At-Ta’if that had a steep incline and several narrow points along the pass. Ibn Awf planned well and instructed archers to climb to elevated points. The battle started when hidden forces of Hawazin descended on the valley on the entrance of unaware muslims. Arrows hailed upon, and the swords struck them. Muslims were not prepared for this sudden attack. It made them retreat in haste, (Quran 9:25).

Prophetﷺ was angry on this flee of muslims; he appealed them to come back. He remained firm with complete composure. There remained only a few companions with him.  Then he asked his uncle Al-`Abbas, whose voice was rather loud, to call the fleeing companions to retreat. When a sufficient number of companions had gathered, combat between the two parties started afresh. Prophetﷺ threw some dust at the enemy that miraculously obscured their vision for a time. The enemy was finally defeated. Allah had helped the Prophetﷺ with the hosts of heaven to bring the Hawazin to their knees (Quran 9:25-26). He had given orders to the troops, before the battle started, not to lift their hands against defenseless people. A woman was, however, killed in the battle, on which Prophetﷺ expressed regret, as it was brought to his notice.

Allah forgave the rest of Hawazin when they embraced Islam and went to the Prophetﷺ before he arrived at Makkah in the area of Ji`ranah. This occurred twenty days after the battle of Hunain. He gave them the choice between taking their families who were prisoners, or the war spoils they lost, and they chose the former. The Prophetﷺ released many prisoners but divided the war spoils between the victors, and new muslims. He gave each of them 100 camels, and the same to Malik bin `Awf whom he appointed the chief of his people as he was before. Ibn `Awf praised him ﷺ for his generosity and extraordinary courage.

CONCLUSION

  1. It is important that one should do homework before starting any new task and gain the correct information, as it’s essential for success.
  2. Muslims became complacent due to their reliance on numbers that was one of a set back of this battle. Though, it was natural to have that confidence after the conquest of Makkah. But there is a difference between being complacent and not taking right measures to protect one’s gains that established over the years.
  3. Temporary defeat strengthened the faith of muslims which had the lesson that both victory and defeat come from Allah. Whether one is a new muslim or old, he should not rely on means only, instead, one must put Allah above every other secondary consideration.
  4. The core lesson of Hunain is, undoubtedly, to never overlook the real most important reason for victory: Allah. A victory does not come from numerical strength. Similarly, victory should not make a man conceited and defeat should not make a man hopeless.
  5.  The resilience and determination of the leader has a deep influence on the followers to lead them to victory. It can change the face of battles by strengthening the hearts of weaker followers. The statement of the Prophetﷺ that he was a true prophet showed his firmness and self-confidence.
  6. Prophetﷺ condemned the killing of a slave woman and reminded Khalid bin Walid not to kill any defenseless person. This is the mark of difference what Islam teaches and gives the superior code of conduct even in warfare.
  7. Muslims can acquire weapons from non-muslims to protect their interests. However, leadership should remain in the hands of muslims.
  8. There are certain patterns of all battles. In many cases, it was the intervention of Allah SWT that took out muslims from the crisis. Because it is Allah’s promise to protect His messenger and believers, though some companions killed during the combats Allah protected many so that message is continued to spread.
  9. Behind the distribution of booty in favor of the new converts had the wisdom to keep them in the fold of Islam, as many of them were leaders and wealthy people. They were new to the faith and this was the first spoil of war that came into their hands. Their faith was not as strong as the earlier companions of the Prophetﷺ. Prophetﷺ was possibly unable to win them without any material reward. Wealth is many times the single and only factor that can remove the enmity of an enemy. He gave them wealth initially and would later work on their hearts and convert them to people strong in faith. It proved true as these same men became strong muslims and were instrumental in taking Islam to the rest of the world.
  10.  When the Prophetﷺ heard about the rumors related to Ansaars, he immediately dispelled them by addressing the issue. He did not allow enemies to further build on a misconception and sow the seeds of hatred. His sequence of questions and his choice of words provide an incredible model of leadership. He not only convinced them of his honesty and kindness but also further strengthened his relationship with them.
  11.  The response of the Ansaars to the Prophet’s speech was a vivid statement of their confidence and love for him. They knew that it was because of Allah and His Prophetﷺ that saved them from a life of disgrace and difficulty. It brought them honor and they would always give their lives, wealth, and children in the service of Islam. (“The Biography of Muhammad Sallallahu Alaihi Wasallam”)

BIBLIOGRAPHY

Al-Qur’an al-Kareem – At-Tawbah. (n.d.). Retrieved December 20, 2018, from https://quran.com/9/25-26

Rahman, Adam. (2016). Rally. In The Greatest Man of All Time: A Mercy to The World (pp. 262-275). Awake iRevival.

The Biography of Muhammad Sallallahu Alaihi Wasallam. (n.d.). Retrieved December 20, 2018, from http://www.matwork.co.za/Seerah Lesson 26.htm

Volunteer. (n.d.). Quran Tafsir Ibn Kathir – The Battle of Hunayn. Retrieved December 18, 2018, from http://www.qtafsir.com/index.php?option=com_content&task=view&id=2569

JUZ 10 – POINTS TO PONDER (Part 2)

Juz10Part 2

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Surah At-Tawba  carries forward the same theme of behavior during times of battle. This chapter was revealed at the time of the expedition to Tabuk, in the 9th year after Hijrah. By this time, the Islamic state was well-established and well-organized, and Islam was spreading throughout the region. At the north, near Tabuk, the Islamic empire approached the boundaries of the powerful Roman Empire. The decision was made to act forcefully in the northern region in order to protect the Muslims who were living in the border region, and to establish the Islamic empire as a force to be reckoned with, not another fledgling movement that the Romans could easily crush. The Muslims won a moral victory when the Romans withdrew from the area rather than face battle.

The themes of this section deal with the nature of warfare and the sanctity of treaties. Muslims are to negotiate in good faith and respect the terms of an agreement. However, if the other party breaks a treaty first, there is no obligation on the Muslims to continue to honor it. Muslims who are compelled to fight are urged to fight without fear. They should not cower and hide at home to avoid the fight, allowing danger, difficulties, doubts or temptations to distract from one’s duty. A warning is given about hypocrites, as they are reluctant to participate and hide their true colors.

We do not recite ‘Bismillah….’ when beginning Surah at Tawbah, because Prophet (sallAllahu ‘alayhi wasallam) didn’t teach us to do so and ‘Bismillah’ is a sign of peace while this surah starts with Allah’s orders to fight those who pose a threat to Deen.

  • [9:3] An announcement from Allah and His Messenger to the people on the day of the greater pilgrimage, that Allah and His Messenger are disassociated from the disbelievers. So if you repent, that is best for you; but if you turn away – then get ready for painful torment.
  • [9:5] Know which are the four sacred months: Muharram, Rajab, Dhul qa’dah and Dhul hijjah…the reward for good deeds is multiplied during these months and sins have serious consequences.
  • [9:6] If any one of the Mushrikun (polytheists, idolaters, pagans, disbelievers) seeks your protection, then grant him protection so that he may hear the words of Allah, as they are unknown to the knowledge of Deen.
  • [9:11] Whoever becomes Muslim- Allah forgives all his previous sins. How many times do you hear: “O really, she became Muslim now? She always used to go clubbing!” “He is a Muslim now, he was like the biggest player ever!” Never hold a new Muslim accountable for anything they did, nor remind them or others of their bad deeds in jahiliyyah unless they mention them as examples themselves.
  • [9:13] Never fear any person or any thing or situation more than Allah.
  • [9:14] Sometimes Allah punishes or rewards people through the hands of other people. Ask Allah to use you as a tool to benefit Islam and the Muslims.
  • [9:16] Don’t complain when you are being tested, see it as an opportunity to bring you one step closer to Jannah. Next time you are tested, try it, first say alhamdulillah ( alaa kulli haal – in every situation) instead of “I can’t believe this.”
  • [9:18] Building and maintaining Masajid of Allah, keeping them clean and always full of remembrance of Allah is the duty of Muslims who perform prayers, give zakah and fear Allah. It’s from the acts most beloved to Allah.
  • [9:24] Love of Allah and His Propet (sallAllahu ‘alayhi wasallam), love of striving to follow their teachings, for working to spread His deen should be more than love of our ego, family, wealth, jobs and beloved possessions. What do your actions show – where does your love really lie? Check yourself. If you had an opportunity now to go to a place where you could help and defend the oppressed Muslims- would you, really?
  • [9:32-33] Islam is the only religion that Allah will make victorious over all other religions, no matter what the haters plan and do to spoil its image.
  • [9:34-35] Don’t hoard your money or keep on saving it, not wanting to give some sadaqah. Be generous. The Prophet (peace and blessings of Allaah be upon him) said:

“There is no day on which the people get up but two angels come down and one of them says, ‘O Allaah, give in compensation to the one who spends (in charity),’ and the other says, ‘O Allaah, destroy the one who withholds.’ ”  

(Narrated by al-Bukhaari, 1374; Muslim, 1010)

         The Prophet (peace and blessings of Allaah be upon him) also said:
“Allaah said: ‘Spend, O son of Adam, and I shall spend on you.’”
(Narrated by al-Bukhaari, 5073; Muslim, 993)
  • [9:37] Ask Allah to always make you aware when you should do tawbah – some people’s hearts keep bothering them after sinning to repent- while others don’t even realize the bad of their deeds, in fact they are enjoying their bad habits (eg coming together with friends and gossip). Pray for a heart that gets restless when you sin.
  • [9:39] If you don’t strive in Allah’s way, Allah will put others in your way. Don’t be of those who are easily replaced, leave a legacy.
  • [9:51] قُلْ لَنْ يُصِيبَنَا إِلَّا مَا كَتَبَ اللَّهُ لَنَا هُوَ مَوْلَانَا ۚ وَعَلَى اللَّهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ  Whatever Allah has written in our destiny is bound to happen…we cant change it. So always hope for the best…and don’t let negative feelings stop you from doing good deeds and going forth in the way of Allah. Eeman in Qadr is a part of Aqeeda-e-Emaan. It is reported in Musnad Ahmad and Sunan Abi Dawud on the authority of Ibn Ad-Dailami that he said:

I went to Ubai bin Ka’b (May Allah be pleased with him) and I said to him “There is something within me (doubt) -regarding Al-Qadar. Please narrate to me something that perhaps by it Allah would take it (doubt) from my heart.” He said, “Even if you spend gold equal to the weight of Uhud mountain, Allah will not accept it until you believe in Qadar. And know that what has afflicted you was not to miss you and what has missed you was not to afflict you and if you die believing something other than this, then you are one of the people of Hell-fire.” I then went to Abdullah bin Mas’ud, and Hudhaifa bin Al-Yaman and Zaid bin Thabit (May Allah be pleased with him) and they all reported something similar from the Prophet (May the peace and blessing of Allah be upon him) to me.

( Al-Hakim reported it in his collection Sahih.)

  • [9:55] [9:85] Do not wonder and be amazed at the shower of favors on the those who are away from Deen or the disbelievers. Allah only gives them to make them increase in sin through those blessings. It is actually a punishment for them as it makes them more arrogant.
  • [9:59]  Tell yourselves “Hasbunallah” (Allah is enough for us). Be happy with all that comes from Allah, and be content with Him. Because you see, He “is” enough. And when He is enough for you, then all that comes from Him in this life will become enough for you – it will fill your heart. This is a powerful mindset to adopt because it makes you feel instantly capable and you find yourself embracing many things with a confident spirit.
  • [9:60] Know the recipients of zakah (yearly obligatory charity). Allah has ordered our Zakah to be only for  the poor and needy, for those employed to collect [zakah], for needy non muslims to attract them to our Deen,  for freeing captives [or slaves], for those in debt, for the cause of Allah and for the [stranded] traveler.
  • [9:65-66] Whoever ridicules/makes fun of a Muslim woman or man for sticking to and applying the teachings of Islam is a disbeliever. This is regardless of whether it is concerning woman’s hijab, or a man’s long beard, or any other matter of the Shari’ah. This is based on the following narration from Abdullah Ibn Umar:
At a gathering during the Battle of Tabuk, one man said, “I have not seen anyone like our Quranic readers who is more desirous of food, more lying in speech and more cowardly when meeting the enemy.” His companion said, “You have lied and you are a liar. I shall definitely tell the Messenger of Allah (peace be upon him) about that.”That news was conveyed to the Messenger of Allah and Allah [subhanahu wa taála] revealed on him a verse of the Quran about that topic. Abdullah ibn Umar added, “I saw the man holding on to the bag of the camel of the Messenger of Allah and the dust was striking him while he was saying, ‘O Messenger of Allah, we were just joking and playing. The Messenger of Allah (peace be upon him) was simply saying the verse of the Quran that was revealed to him right then,
 وَلَئِنْ سَأَلْتَهُمْ لَيَقُولُنَّ إِنَّمَا كُنَّا نَخُوضُ وَنَلْعَبُ ۚ قُلْ أَبِاللَّهِ وَآيَاتِهِ وَرَسُولِهِ كُنْتُمْ تَسْتَهْزِئُونَ.
 لَا تَعْتَذِرُوا قَدْ كَفَرْتُمْ بَعْدَ إِيمَانِكُمْ ۚ إِنْ نَعْفُ عَنْ طَائِفَةٍ مِنْكُمْ نُعَذِّبْ طَائِفَةً بِأَنَّهُمْ كَانُوا مُجْرِمِينَ
“Was it Allah, and His Signs and His Messenger you were mocking? Make no excuse, you have disbelieved after you had believed. If We pardon some of you, We will punish others among you because they were sinners”
(At-Tauba 65-66).
SubhanAllah, ridiculing believers has been equated with ridiculing Allah, His Signs and His Messenger.
  • [9:72] Stop being worried about the approval of people. Ask for Allah’s ridwaan (approval, pleasure) – this is the best you can ever attain.
  • [9:75] Never say “if I had the money, I would give that and that charity” and then when you have the money you don’t. Allah knows your intention. Give when you have little and when you have more…invest for the life of your Akhirah. The Messenger of Allaah (peace and blessings of Allaah be upon him) said:

“Whoever gives charity equal to a date from good (halal) earnings – for Allaah does not accept anything but that which is good – Allaah will take it in His right hand and tend it for the one who gave it as any one of you tends his young horse, until it becomes like a mountain.”

(Narrated by al-Bukhaari, 1344; Muslim, 1014) 

  • [9:81] Never make the hot weather an excuse to avoid doing good deeds. Be it going to the masjid for obligatory prayers for brothers, or fasting long hot days or wearing hijab for sisters, or helping out the poor or other such projects for the sake of Allah. Remember! The fire of Hell is hotter. Do all that you can to be protected from it.

PART 1

English Compilation: Sr. Mariam Anwer ( Quest for Paradise)

JUZ 10 – POINTS TO PONDER (Part 1)

Juz10Part 1

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Surah Al Anfal Ayahs 41 to 75

  • [8:41] Wealth should be distributed according to the rules set by Allah. Whether it’s booty or any kind of wealth it all belongs to Allah. A fifth share is assigned to Allah, and to the Messenger and remaining four are for mujahideen.
  • [8:43-45] Seek Allah’s help, be patient and steadfast during difficulties. Sometimes there is khair in them. The problem usually is huge but Allah lessens its effect on His servant so that he can deal with it according his capability. Remember Allah with dua and tasbeeh when you fear people or situations. Stay away from mutual disputes.
  • [8:48] Sometimes we feel so “good” and strong and we feel like no one or no hardship can overcome us – this is from shaytan who is trying to make you forget about Allah. Always know you are completely dependent on Allah, even for a new shoelace.
  • [8:50] Make dua your soul will be taken by the angels of Mercy and not by the angels of Punishment.
  • [8:53] Stay away from sins, ungratefulness, complaining and forgetting your obligations, for if you do all that, mercy and blessings of Allah might cease to reach you.
  • [8:58] Stay away from being treacherous whether to Muslims or Non Muslims. Allah doesn’t like the traitors.
  • [8:63] Only Allah can bring hearts together. For example family members who’ve become enemies, turn to Allah and ask Him to soften the hearts. Chosing sides, trying to manipulate or even bribe others won’t work; in the end it’s only Allah who brings the hearts together.
  • [8:64] Ask yourself: is Allah really sufficient for me or do I keep seeking other people or other means in times of hardship? Am I satisfying myself with posting “statuses” on social media or with the remembrance of Allah?
  • [8:64][8:66] Follow the teachings of your beloved Prophet (sallAllahu alayhi wasallam) as it is the key to gaining Allah’s way and Love.
  • [8:66] Be Patient as Allah always helps those who are patient. He withholds something from you only to give you more.
  • [8:72][8:74] The one who left their houses for the sake of Allah are known as “Mujahideen” and one who aided and gave them shelter are “Insaar“.
  • [8:74] For those true believers, who did migration and those who helped these migrators, is forgiveness and noble provision.

PART 2

English Compilation: Sr. Mariam Anwer (Quest for Paradise)