Juz 30 – Points to Ponder (Part 5)

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Surah Al-Maun

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Surah Al-Maun (The Small Kindnesses) is the 107th chapter of the Quran, consists of 7 verses that addresses fundamental aspects of faith, social responsibility, and the nature of true worship. Its ayaat focus on the behavior of those who are neglectful of their prayers, who show off their religious acts, and who withhold small acts of kindness, such as assisting the needy. Here’s a reflection on the Surah and some engaging points:

1. Sincerity in Worship: Surah criticizes those who are careless in their prayers or perform them only to be seen by others. Prayers and religious acts should be performed for the sake of Allah alone, not for social standing or recognition. This challenges all of us to introspect about the purity of our intentions in the religious practices.

2. Link Between Faith and Social Ethics: Surah Al-Ma’un emphasizes that true belief in God manifests through ethical behavior towards others, particularly the needy and the orphan. It critiques those who do not encourage the feeding of the poor, implying that faith is not just a matter of personal salvation, faith and ethics works hand in hand, deeply connected with social welfare and justice.

3. Significance of Small Acts of Kindness: Surah, by its name “Al-Ma’un,” refers to small kindnesses or everyday acts of charity, underscores the value of what might seem like minor good deeds. It teaches that in the eyes of Allah, no act of kindness is insignificant. This serves as a reminder that even small gestures of compassion can have a huge impact on the lives of others and are a crucial part of a believer’s life.

4. Condemnation of Hypocrisy: One of the central themes of this surah is the condemnation of hypocrisy – performing religious duties for show, while neglecting the essence of what it means to be a true believer, such as caring for others who are less-priviledged such as refuges, orphans, poors, etc. This serves as a warning against the dangers of hypocrisy and the importance of aligning one’s outward actions with inner faith. Our external acts of worship are not separate from our internal deeds of Ibadah. Ibadah includes all the acts which are prescribed by same God who prescribed salah, fasting and Hajj. Those who neglect certain commands for the sake of their desires and perform other acts are actually selectively submitting to Allah SWT.

5. Reflection on Community Responsibility: The Surah indirectly calls for a communal responsibility towards the marginalized, such as orphans and the needy. It encourages a reflection on how individuals, as part of a community, can contribute to addressing social inequalities and supporting those in need. Islam doesn’t promote me and my, it is founded firmly on we and us.

Engaging with Surah Al-Ma’un encourages a holistic view of faith, serves as a powerful reminder that true belief is demonstrated through actions that benefit not only ourselves but to others as well.

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Surah Al-Kawthar

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Surah Al-Kawthar (chapter 108), the shortest surah in the Quran, offers profound depth and meaning within 3 verses. It is a surah of consolation, promise, and encouragement from Allah to His Prophet Muhammadﷺ, and through him, to the believers. To connect with Surah Al-Kawthar on a deeper level, consider the following approaches:

1. Understanding of Background and Context

Learning about the historical context and reason for the revelation of Surah Al-Kawthar can greatly enhance your connection to it. The surah was revealed in Makkah during a time when Prophet Muhammadﷺ was facing severe persecution and had just experienced the loss of his son, Abdullah. The pagans mocked him for being “abtar” (cut off, with no lineage). Allah revealed Surah Al-Kawthar to console the Prophet, promising him “Al-Kawthar” – interpreted as abundant good, a river in paradise, and/or his abundant progeny and followers. (verse 108:1)

2. Reflect on the Themes of the Surah

– How Allah provides consolation and hope to His Prophet ﷺ and, by extension, to all believers facing hardship.
– The command to pray and sacrifice to Allah alone is a reminder of the importance of gratitude and devotion (verse 108:2).
– Promises the Prophet ﷺ that his enemies will be the ones cut off from future hope and legacy. (verse 108:3), shows the triumph of truth and righteousness over falsehood and enmity.

3. Personalize the Message

– In moments of personal loss or hardship, recall the surah as a source of comfort and reminder of the abundant good Allah has in store for the faithful.
– Use the surah to inspire a personal commitment to regular prayer and acts of charity, seeing them as means to express gratitude for the countless blessings Allah has bestowed upon you such as blessing to born as muslim, and be a much capable human being as compared to the people who are unpriviledged.
– Let the surah motivate you to remain hopeful and steadfast in the face of adversity, knowing that Allah’s support is always with the believers.

Connecting with Surah Al-Kawthar is a journey of reflection, personal application, and spiritual growth. It invites believers to find comfort in Allah’s promises, to remain devoted in worship, and to be optimistic about the abundant good awaiting them in this life and the hereafter.

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Surah Al-Kafiroun
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Surah Al-Kafiroun (The Disbelievers), consisting of six verses, was revealed in Makkah. It addresses a critical juncture in the Prophet Muhammad’s ﷺ mission, when the disbelievers of Quraish proposed a compromise: they would worship Allah for a year if the he ﷺ would worship their gods for a year in return (Read more here). This surah was revealed as a response, affirming the absolute monotheism that is central to Islam and categorically rejecting any form of idolatry or associating partners with Allah.

Historical Context

The proposal from the Quraish was an attempt to undermine the Prophet’s message and to integrate it into their polytheistic beliefs, thereby maintaining their societal structure and power. The revelation of Surah Al-Kafiroun was a clear and unequivocal rejection of their proposal, emphasizing the non-negotiable principle of Tawheed (the oneness of Allah). It clarifies the difference between faith and disbelief, guiding the Muslims to maintain their distinct identity and steadfastness in the face of opposition and attempts at compromise.

Reflection on the Message

– Verse 1: [109:1] “Say, O disbelievers,”  The surah begins with a direct address to the disbelievers, setting the tone for a declaration of faith and disavowal of disbelief.

– Verse 2: [109:2] “I do not worship what you worship.” Prophetﷺ  is commanded to openly declare his disassociation from the idols and gods worshipped by the Quraish, emphasizing the separation between monotheism and polytheism.

– Verse 3: [109:3] “Nor are you worshippers of what I worship.” This affirms the irreconcilable difference in the object and concept of worship between the Muslims and the disbelievers.

– Verse 4: [109:4] “Nor will I be a worshipper of what you worship.” A future-oriented declaration, ensuring that no matter the proposals or pressure, the Prophetﷺ will never turn to idolatry.

– Verse 5: [109:5] “Nor will you be worshippers of what I worship.” – Acknowledging the deep commitment of the disbelievers in their ways, it recognizes the clear differences that cannot be bridged by compromise on matters of faith.

– Verse 6: [109:6] “For you is your religion, and for me is my religion.” – The surah concludes with a statement of religious autonomy and tolerance, establishing the principle that coercion is not acceptable in matters of faith. This verse underlines the clear boundary between believers and disbelievers, allowing for peaceful coexistence despite fundamental differences in belief.

Reflection

Surah Al-Kafiroun is not just a declaration of faith; it’s a manifesto of religious freedom and integrity. It teaches Muslims to be clear and firm in their beliefs unapologetically, to respectfully disagree, and to maintain their principles without compromise. It encourages the believer to understand the importance of Tawheed, the non-negotiable essence of Islamic faith, and the virtue of steadfastness in the face of attempts to dilute or alter one’s faith. It also serves as a reminder of the respect for different beliefs, as it commands a peaceful and dignified declaration of faith difference without resorting to coercion or conflict.

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Surah An-Nasr
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Surah An-Nasr (The Divine Support) is the 110th chapter of the Qur’an and consists of 3 verses. It is a Medinan surah revealed to Prophet Muhammad (peace be upon him) during the later stages of his life, following the conquest of Mecca. This surah is significant for its concise yet profound message, marking the completion of the Prophet’s mission and the establishment of Islam as a dominant force in the Arabian Peninsula.

Summary

– Verse 1 announces that when Allah’s help and victory come, signaling the triumph of Islam over the entire Arabian Peninsula.
– Verse 2 describes how people enter Allah’s religion in multitudes, acknowledging the truth of Islam.
– Verse 3 instructs the Prophet (peace be upon him) to praise and glorify Allah for His guidance and to seek forgiveness, as Allah is ever accepting of repentance.

Application in Our Life

Reflection on Success: Surah An-Nasr teaches us to attribute our successes to Allah’s support, His fadal and guidance. It reminds us that victories in life, whether personal or communal, should lead us to humility and gratitude towards Allah, rather than pride in our own achievements.

Gratitude and Repentance: The surah underscores the importance of turning to Allah in gratitude and seeking His forgiveness at times of success. This acts as a reminder that all achievements are fleeting, and our ultimate success lies in the Hereafter. This mindset helps us maintain a balance between worldly achievements and spiritual obligations.

Unity and Community Growth: The imagery of people entering Islam in multitudes can also be interpreted as a symbol of unity and the strength of community. It encourages us to work towards the betterment of our communities, fostering environments where truth, justice, and peace prevail.

Contemplation of Life’s Purpose: This Surah marks the completion of the Prophet’s mission, invites us to reflect on our own life’s purpose and goals. It encourages us to strive for a legacy that aligns with divine guidance and contributes positively to the world around us.

In summary, Surah An-Nasr calls on believers to remain humble, seek forgiveness, and work towards the collective good, keeping in mind the transient nature of worldly success.

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Surah Al-Masad
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Surah Al-Masad, also known as Surah Lahab, is the 111th chapter of the Qur’an, comprising 5 verses. This Meccan surah was revealed concerning Abu Lahab, one of the Prophet Muhammad’s (ﷺ) uncles, who vehemently opposed Islam and harmed the Prophet. The surah foretells the destruction of Abu Lahab and his wife, emphasizing the consequences of their actions and disbelief.

Summary

– Verses 1-2 condemn Abu Lahab to perdition, stating that neither his wealth nor his achievements will save him.
– Verses 3-5 describe the fate awaiting Abu Lahab and his wife: he will be consumed by fire, and she will be carrying firewood, with a rope made of palm fiber around her neck, signifying their roles in fueling opposition against the Prophetﷺ  and the hardships they inflicted upon Muslims.

Application in Our Life

Outcome of Hatred and Opposition to Truth: Surah Al-Masad serves as a stark reminder  that animosity and efforts to undermine truth and goodness will ultimately lead to one’s downfall.

Ineffectiveness of Wealth Without Faith: This surah invites believers to reflect on their priorities in life, ensuring that their actions are aligned with their faith and moral principles, rather than merely accumulating wealth or seeking social prestige.

Importance of Supporting Righteous Causes: By illustrating the fate of those who actively opposed the Prophetﷺ, the surah reminds us of the importance of standing with truth and justice, even in the face of opposition.

Role of Individuals in Society: The mention of Abu Lahab’s wife, who supported her husband’s efforts against the Prophetﷺ, highlights how individuals can significantly impact their society, a cautionary tale about the consequences of supporting harmful actions or ideologies, urging us to contribute positively to our communities.

In essence, Surah Al-Masad encourages a life lived in alignment with faith, truth, and justice, warning against the perils of contributing to harm or injustice.

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Surah Al-Ikhlas

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Surah Al-Ikhlas (112 Chapter) is one of the shortest but most profound chapters in the Qur’an. It serves as a direct response to the question raised in Surah Al-Kafirun about whom or what the Messenger(ﷺ) of Allah prays to. It provides a clear and concise explanation of the oneness of Allah and His attributes, which are further elaborated upon in the last two surahs of the Quran.

Summary

Oneness of Allah: The surah emphasizes that Allah is One, without any partners or associates (Verse:1). This means that there is only one God, and He is unique and incomparable.

Eternal,Absolute and Incomaprable: It describes Allah as “As-Samad,” which means the Eternal, the Absolute that signifies His absolute perfection and self-sufficiency. It refers to Allah as the Eternal, Everlasting, and Self-Sufficient . This conveys the idea that Allah is not in need of anyone or anything, but everyone and everything depends on Him. As-Samad is the Lord who is beyond any needs or deficiencies, negates any concept of Allah having offspring or being born, reinforcing His absolute uniqueness and incomparability. There is nothing and no one comparable to Allah, underscoring His unmatched greatness and transcendence. (Verse:2-4)  When describing Allah’s transcendence, it means that He is far above and beyond anything we can imagine or comprehend. His greatness, power, and attributes are beyond human understanding and surpass the limitations of the created world. This concept emphasizes the absolute superiority and incomparability of Allah in Islamic belief.

In summary, Surah Al-Ikhlas introduces us to the oneness of Allah, teaches us fundamental lessons about Islam’s main tenet of Tawheed, and emphasizes the simplicity and clarity of monotheistic belief. It is a cornerstone of Islamic faith and a guide for believers of all ages and backgrounds.

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Surah Al-Falaq & An-Naas

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Period of Revelation and Background:
The last two chapters of Quran Surah Al-Falaq(The daybreak) and Surah An-Nas (The Mankind), collectively known as Al-Mu’awwidhat. The circumstances surrounding the revelation of Surah Al-Falaq and Surah An-Nas have been a topic of discussion among scholars. While some believe these surahs were revealed in Makkah due to intense opposition faced by the early Muslim community, others argue for a Madinan revelation, particularly in response to specific incidents such as magic cast upon the Prophet Muhammad (peace be upon him) by a Jew. However, it is also recognized that certain parts of the Quran may have been revealed multiple times to emphasize their importance or relevance in different contexts. This diversity of opinions highlights the dynamic nature of Quranic revelation and the various layers of meaning embedded within its verses.

Connection between Surah Al-Falaq and Surah An-Nas:

1. Parallel Themes:
   • Surah Al-Falaq seeks protection from external sources of harm, such as darkness, envy, and malicious forces.
   • Surah An-Nas seeks protection from internal sources of harm, such as evil whispers, ill intentions, and negative influences.
2. Comprehensive Protection:
   • Surah Al-Falaq and Surah An-Nas together provide comprehensive protection, covering both external and internal threats to a believer’s well-being.
   • While Surah Al-Falaq addresses tangible dangers, Surah An-Nas addresses intangible but equally significant threats to one’s faith and character.
3. Unity in Seeking Refuge:
   • Both surahs emphasize seeking refuge in Allah alone, highlighting the unity of belief and reliance on Allah’s protection.
   • This unity in seeking refuge strengthens the believer’s faith and resilience in facing life’s challenges.

Summary of Surah Al-Falaq

Here is summary of the meaning of each verse in Surah Al-Falaq (Chapter 113):

– Verse 1 (113:1): Seek refuge in the Lord of daybreak, acknowledging Allah’s power and seeking His protection from the challenges and uncertainties that often accompany the start of a new day.

– Verse 2 (113:2): Seek protection from the evil of what Allah has created, which includes all potential sources of harm and negativity in the world, whether physical, spiritual, or psychological.

– Verse 3 (113:3): Seek refuge from the darkness when it settles, the later time of night, when usually evil actions are easy to occue such as theft, adultry, robbery etc. It also symbolizes times of confusion, adversity, and spiritual darkness that may cloud one’s path and cause distress.

– Verse 4 (113:4): Seek protection from those who practice sorcery to harm others through magical means, recognizing the dangers posed by such practices and the need for divine protection.

– Verse 5 (113:5): Seek refuge from the evil effects of envy and jealousy, which can lead to harm, animosity, and negativity among people, emphasizing to ask forAllah’s protection from such negative emotions and intentions.

These verses collectively emphasize seeking Allah’s protection to acknowledging His ultimate power and authority over all creation, and recognizing the need for divine guidance and support in navigating life’s challenges.

Summary of Surah An-Naas

Surah An-Nas (Chapter 114) is the 114th and final chapter of the Quran. It consists of 6 verses and serves as a powerful invocation seeking refuge in Allah from the whispers and temptations of the evil whisperer (Shaytan) and other sources of harm.

– Verse 1 (114:1): “Say, ‘I seek refuge in the Lord of mankind‘” who is the only Lord and Sustainer of all humanity.

– Verse 2 (114:2): “The Sovereign of mankind.” Here, the focus is on seeking protection from the evil suggestions and incitements of the evil whisperer to mislead people.

– Verse 3 (114:3): “The God of mankind.“ This verse emphasizes seeking refuge in Allah who is the Ultimate authority and Controller of hearts and minds, protecting from doubts and uncertainties.

– Verse 4 (114:4): “From the evil of the retreating whisperer.” It specifically addresses seeking protection from the harmful whispers and temptations of the evil whisperer (Shaytan), highlighting the need for divine guidance and protection.

– Verse 5 (114:5): “Who whispers [evil] into the breasts of mankind.” This verse further shows hidden nature of the evil whisperer and the importance of seeking refuge in Allah from such harmful influences.

– Verse 6 (114:6): “From among the jinn and mankind.“ The final verse of Surah An-Nas encompasses seeking protection from all sources of evil, whether from the unseen world of jinn or from human beings, acknowledging the universal need for divine protection.

Surah An-Nas affirms faith in Allah’s sovereignty and protection over all aspects of life.

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Please share your reflections and points from this Juz too, in the comments. Alhamdulilah with this post, Points to ponder series of Juz Amma is completed.

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Juz 29

Juz 30 part 1

Juz 30 Part 2

Juz 30 Part 3

Juz 30 Part 4

Juz 30 – Points to Ponder (Part 4)

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Surah Az-Zalzalah

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Surah Az-Zalzalah (The Earthquake) is the 99th surah of the Quran, and it consists of 8 verses.

Period of Revelation and Theme

The period of revelation of Surah Az-Zalzalah is disputed among scholars. Some, like Ibn Masud, Ata, Jabir, and Mujahid, argue it is a Makki Surah, while others like Qatadah and Muqatil believe it is Madani. A tradition from Abu Sa’id Khudri is cited as evidence of its Madani origin, but this is inconclusive. The style and theme of the Surah suggest a Makki origin, focusing on fundamental Islamic principles and beliefs presented concisely and effectively during the early stages of Makkah.

Surah Az-Zalzalah succinctly addresses profound theological points regarding the Day of Judgment, accountability, and the refutation of intercession by others. Here is a brief summary of each verse:

• Verses 99:1-2 “When the earth is shaken with its [final] earthquake, And the earth discharges its burdens,” vividly describes the moment of the final earthquake, indicating the profound upheaval signaling the end of the world.
• Verse 99:3 portrays the astonishment of humans on the Day of Judgment as they witness the earth’s convulsion, signaling the end of the world. Despite repeated reminders throughout generations, humans will be stunned, forgetting about the impending resurrection.
• Verse 99:4 emphasizes that on that Day, the earth will speak and reveal all deeds, using the word “hadatha” to describe the shock of hearing one’s actions as if for the first time, akin to a shocking event. The choice of the word “akhbaar” in verse 4 indicates that the earth will inform about deeds that individuals may have forgotten or were unaware of, causing a profound shock when confronted with their actions.
• Verse 99:5 highlights that the earth’s articulation of deeds is inspired and permitted by Allah, using the term “wahy” to signify a subtle hint or secret instruction, emphasizing Allah’s control over the earth’s actions.
• Verse 99:6 illustrates the separation of people into distinct groups on that Day, where individuals will be shown their deeds (‘amaal), conscious actions that will be presented as a record of their life choices.
• Verse 99:7-8: “So whoever does an atom’s weight of good will see it, And whoever does an atom’s weight of evil will see it,” directly addressing the comprehensive nature of divine judgment. Every small deed, whether good or bad, is recorded and presented on the Day of Judgment, emphasizing the meticulous nature of divine record-keeping.

Another important point to note is individual accountability. Although not explicitly mentioned in the text of this Surah, the emphasis on individual accountability implied in verses 7-8 refutes the notion that others can intercede with Allah (SWT) on behalf of the sinful. The direct consequence of one’s actions highlighted here underlines the Quran’s broader theme that no intercessor can alter one’s divine judgment without Allah’s permission, a concept elaborated upon in other parts of the Quran such as Surah Al-Baqarah (2:255), Surah An-Naba (78:38).

Surah Az-Zalzalah, through its concise yet powerful message, underscores the Islamic view of the Day of Judgment, highlighting the overwhelming nature of this Day, where humans will face the consequences of their deeds, confronted with a detailed account of their actions as the earth speaks under Allah’s guidance and permission.

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Surah Al-Aadiyaat

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Surah Al ‘Aadiyaat (The Charging Steeds) is the 100th chapter of the Quran, consisting of 11 verses. “Charging steeds” refer to horses, galloping forward aggressively, often used in battle scenarios. Another word for them could be “warhorses” or simply “battle horses.” These are horses trained and used specifically for military purposes, known for their speed, strength, and readiness to charge into battle.

Background: Surah Al-Aadiyat’s exact place of revelation is debated, with some saying Mecca and others Medina. It mentions oaths and likely relates to events around the Battle of “that-us-salasil” during the eighth year after Hijra.

One prominent event associated with the Surah’s revelation is the Battle of “That-us-Salasil” in the eighth year after Hijra. It is believed that this Surah was revealed after this war, wherein many pagans were captured and bound in chains, leading to the battle’s name.

Significance and Themes: Surah Al-Adiyat is a powerful reminder of the human condition and our relationship with our Lord. It starts with a series of oaths, invoking the imagery of charging steeds, signifying the importance of holy war and the devotion of pilgrims.

The summary of Surah is as follows:

Verse 100:1 – Allah swears by charging steeds that pant, symbolizing their speed and aggressiveness in battle. The imagery is vivid, like a movie trailer for an action scene, capturing the attention of the ancient Arabs who admired such qualities in horses.

Verse 100:2 – The horses strike sparks with their hooves, intensifying the scene and adding to the imagery of a fast-paced battle.

Verse 100:3 – These horses make dawn raids, ambushing the enemy with fierce intent, likened to wolves going after their prey. The attackers show no fear and attack boldly, deep into enemy lines.

Verse 100:4 – The horses raise a cloud of dust as they gallop swiftly, engulfing the battlefield and creating a chaotic yet intense atmosphere.

Verse 100:5 – They plunge into the midst of the enemy, penetrating deeply and fearlessly, disregarding conventional military strategies.

Verse 100:6 – After describing the intense battle scene, Allah highlights human ingratitude towards Him, contrasting it with the loyalty of the horses to their masters.

Verse 100:7 – Allah points out the excessive love of wealth among humans, emphasizing their relentless pursuit of material gain.

Verse 100:9 – The contents of graves will burst forth on the Day of Judgment, including both perpetrators of crimes for wealth and their victims, revealing hidden truths.

Verse 100:10 – The secrets hidden in hearts will be exposed, revealing the true motives and intentions of individuals, adding to the accountability on the Day of Judgment.

Verse 100:11 – Allah stresses His complete awareness of everything on that day, highlighting His omniscience and the ultimate accountability before Him.

This surah connects with the previous Surah Az-Zalzalah by emphasizing accountability and the consequences of our actions, tying into the themes of judgment and resurrection.

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Surah Al-Qariyah
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Surah Al-Qariyah(The Calamity) 101 chapter (surah) of the Quran, consists of 11 verses and another Makkan surah which describes a great calamity and the Day of Resurrection. The word “Qari’ah” refers to a striking disaster or affliction. The surah starts by questioning the listener about the nature of this calamity, emphasizing its severity and the profound impact it will have on humanity.

• Verse 101:1-5: The surah vividly portrays the scenes of the Day of Resurrection, where people will be in a state of confusion and disarray, likened to scattered moths and the mountains flying about like carded wool. This imagery conveys the chaos and upheaval that will accompany the Resurrection.
• Verse 101:6-11: It then discusses the two groups of people based on their deeds. Those whose good deeds outweigh their bad deeds will lead a blissful life, while those whose bad deeds outweigh the good deeds will face a deep pit of Hellfire. The surah emphasizes the importance of deeds and accountability in the divine court, where every action, no matter how small, will be weighed and judged.

Overall, Surah Al-Qari’ah serves as a powerful reminder of the Day of Judgment, urging people to reflect on their actions and strive for righteousness to attain success in the Hereafter.

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Surah At-Takathur
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Here’s a brief summary of Surah At-Takathur along with critical points of reflection:

Surah At-Takathur, also known as “The Rivalry for More” or “The Piling Up,” is a chapter from the Holy Quran that warns against the perils of worldly obsession and emphasizes accountability in the Hereafter. The Surah takes its name from the word “at-takathur” mentioned in the first verse, which signifies the competitive desire for material wealth and possessions.

Key points of reflection from Surah At-Takathur include:

1. Worldly Obsession (Verse 1-2): The Surah highlights how the pursuit of worldly gains and material possessions consumes people’s lives, leading them to forget their spiritual and moral responsibilities.

The Grave Reference to the grave serves as a reminder of the fleeting nature of life and the ultimate destination of every soul, emphasizing the transitory nature of worldly pursuits.

2. Heedlessness (Verse 3): It warns against the state of heedlessness that arises when individuals become obsessed with acquiring more, causing them to neglect higher values and priorities.

3. Call to Awareness(Verse 4-5): The Surah repeatedly emphasizes that people will eventually realize the consequences of their actions, whether in this world or the Hereafter, urging them to become aware of the true purpose of life.

5. Accountability(Verse 8): It underscores the accountability of individuals on the Day of Judgment, where they will be questioned about how they utilized their blessings and whether they recognized God’s grace and expressed gratitude.

Reflecting on Surah At-Takathur encourages introspection about one’s priorities, the balance between worldly pursuits and spiritual growth, and the recognition of blessings as a means of trial and accountability in the Hereafter.

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Surah Al-Asr
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Surah Al-Asr, the 103rd chapter of the Quran, is a concise yet profound guide to success and a warning against ruin. It begins with an oath by Allah, emphasizing the fleeting nature of time and urging reflection on life’s transient essence. The Surah highlights the concept of loss (khusr) due to neglecting faith and righteous actions, leading to spiritual bankruptcy and strife. Read More

The Surah outlines four key traits for success: unwavering belief, righteous deeds, promoting truth and justice, and exercising patience in adversity. It emphasizes collective action within the community to strengthen faith and discourage wrongdoing.

Surah Al-Asr’s relevance extends to challenging times, providing strength and resilience to believers facing adversity. Its timeless message underscores the essence of faith, good deeds, truth, and patience as pathways to success in both worldly and spiritual realms.

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Surah Al-Humazah

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Surah Al-Humazah (Chapter 104 of the Quran) includes 8 verses and Al-Humazah means “The Slanderer”. The core message of this Makkan Surah revolves around exposing the vile qualities of those who engage in slander and backbiting, either through their words or actions.

Sure, let’s delve into the meanings and lessons from each verse:

• Verse 104:1 warns against those who engage in mocking, scorning, and spreading malicious gossip. It highlights the severity of their actions and the consequences they will face.
• Verse 104:2 Criticize materialistic obsession, where wealth is accumulated through unjust means and constantly counted and hoarded. It emphasizes the futility and moral bankruptcy of such pursuits.
• Verse 104:3 exposes the delusion of individuals who believe that their wealth and material possessions will grant them eternal life or protect them from accountability.
• Verse 104:4, here Quran rejects the notion of wealth granting immunity and warns that those consumed by greed will face a severe reckoning, symbolized by being thrown into the Hellfire.
• Verse 104:5 challenges listeners to contemplate the unimaginable severity and torment of Hell, reserved for those who indulge in sinful behavior and arrogance.
• Verse 104:6, Here Quran emphasizes that Hellfire is a punishment kindled and fueled by Allah, underscoring the divine justice and severity of the consequences for wrongdoing.
• Verse 104:7 describes the intense and focused nature of the punishment, directed at the hearts of those who were heedless of their moral responsibilities.
• Verse 104:8 concludes the Surah by affirming that the punishment of Hellfire will encompass and envelop those who deserve it, highlighting the inescapable nature of divine justice.

Overall, Surah Al-Humazah serves as a stark reminder of the consequences of arrogance, greed, malicious gossip, and unethical accumulation of wealth. It underscores the transient nature of worldly possessions and the importance of humility, ethical conduct, and mindfulness of Allah’s judgment.

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Surah Al-FIL

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Period of Revelation and Background:
Surah Al-Fil, also known as “The Elephant,” is the 105th chapter of the Quran. It was revealed in Makkah and is detail account of a significant event in the history of Arabia, occurred in the Year of Elephant. This year marks the incident when Abraha, the Abyssinian ruler, marched upon Makkah with the intention of destroying the Kaaba. However, his plans were stopped by divine intervention in the form of birds carrying stones and preventing the invading army.

Short Summary:

1. “Have you not considered, [O Muhammad], how your Lord dealt with the companions of the elephant?” (105: 1)
This verse introduces the theme of the Surah, referring to the historical event of Abraha’s army and their elephants marching towards Makkah.

2.“Did He not make their plan into misguidance?” (105: 2)
Allah turned the plan of the people of the elephant into misguidance and failure, showcasing His power and protection of the sacred sanctuary of the Kaaba.

3. “And He sent against them birds in flocks,” (105: 3)
Allah sent birds in large numbers, possibly swallows or similar birds, carrying stones in their beaks and claws.

4. “Striking them with stones of hard clay,” (105: 4)
These birds pelted Abraha’s army with stones made of baked clay, decimating their ranks and thwarting their invasion.

5. “And made them like eaten straw.” (105: 5)
The stones hurled by the birds reduced the invaders to chaff or eaten straw, utterly defeated and humiliated.

Reflection:
Surah Al-Fil serves as a powerful reminder of Allah’s protection and sovereignty. It recounts a historical event where a mighty army with elephants was defeated by divine intervention, highlighting the insignificance of human power in the face of Allah’s will. The Surah underscores the sanctity of the Kaaba and the miraculous ways in which Allah safeguards His sacred places. It also carries a message of hope and trust in Allah’s ultimate control over all affairs, reassuring believers that He can turn the tide of events and protect His servants from harm.

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Surah Al-Quraysh

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Period of Revelation and Background:

Surah Al-Quraysh is the 106th chapter of the Quran and was revealed in Makkah. It addresses the Quraysh tribe, the Prophet Muhammad’s (peace be upon him) tribe, and emphasizes the blessings and favors of Allah upon them, particularly in providing safety and sustenance during their trade journeys and the pilgrimage season.

Short Summary:

1. “For the accustomed security of the Quraysh,” (106: 1)
This verse acknowledges the established peace and security enjoyed by the Quraysh tribe, particularly in their trade routes and during the pilgrimage seasons.

2. “Their accustomed security [in] the caravan of winter and summer,” (106: 2)
Allah reminds the Quraysh of the safety and protection they experience during both the winter and summer trade caravans, highlighting His blessings upon them. Read More about their routes and trade.

3. “Let them worship the Lord of this House,” (106: 3)
In gratitude for these blessings, the Quraysh are urged to worship the Lord of the Kaaba, recognizing that all blessings and safety originate from Allah.

4. “Who has fed them, [saving them] from hunger and made them safe, [saving them] from fear.” (106: 4-5)
These verses emphasize Allah’s provision of sustenance, protection from hunger, and security from fear to the Quraysh, highlighting His continuous care and favor upon them.

Reflection:
Surah Al-Quraysh carries a profound message of gratitude, acknowledging Allah’s blessings and protection upon the Quraysh tribe. It serves as a reminder that all sustenance, safety, and security are ultimately from Allah, and therefore, He alone deserves worship and gratitude. The Surah also teaches the importance of recognizing and appreciating blessings, leading to a deeper sense of faith and devotion. It invites believers to reflect on their own blessings and to turn to Allah in gratitude and worship, recognizing His continuous care and mercy in their lives.

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Please share your reflections and points from this Juz too, in the comments.

Notes from TafseerStudy, Al-Quran Academy

Juz 29

Juz 30 part 1

Juz 30 Part 2

Juz 30 Part 3

Discovering Desert Routes: A Journey with the Quraysh

Embark on a captivating journey through time as we unravel the seasonal routes of the Quraysh tribe, ancient masters of desert trade!

In the blazing summer heat, the Quraysh tribe embarked on their trade journeys along the western coastal route known as the Red Sea Route. This path offered cooler temperatures and access to trade with neighboring lands, enriching their culture and economy. This coastal path offered relief from the desert sun and connected them to bustling trade hubs across the Red Sea, such as Egypt and Abyssinia.

As winter approached, the Quraysh shifted to the Incense Route, going through the Arabian Peninsula’s heartlands. They navigated through lush oases like Ta’if, Al-Ula, and Al-Madinah, trading prized goods like frankincense, myrrh, textiles, and spices with distant lands like Syria and Iraq.

But why did they change routes with the seasons? The answer lies in survival and prosperity. The summer route allowed them to escape the intense desert heat, while the winter route opened up new trade opportunities and connections such as cultural exchange.

Learning about these seasonal routes helps us see how clever and flexible ancient tribes like the Quraysh were. It shows how people back then were inventive and curious, always looking for new places to trade and explore, even in different weather conditions and environments.

References:

1. Quran 106:1-4 – Surah Quraysh detailing their journeys along the Red Sea and Incense Routes.
2. “Trade Routes of the Ancient Middle East” by Jodi L. Campbell – Explores the significance of ancient trade paths.
3. “Arabia and the Arabs: From the Bronze Age to the Coming of Islam” by Robert G. Hoyland – Offers historical insights into Arabian trade networks and routes.

Unveiling the Essence: Surah Al-Asr and the Imperative of Time

The theme of time in Surah Al-Asr is intricately connected to the four key traits for success outlined in the Surah. Here’s how these elements are interconnected:

1. Belief (Iman): The passage of time serves as a constant reminder of life’s fleeting nature and the limited opportunity we have to strengthen our faith (Iman). Time is a precious resource that must not be wasted, and true believers recognize the importance of utilizing their time to deepen their faith through knowledge, worship, and righteous actions.
2. Righteous Deeds (Amal Saleh): Time is the context within which our deeds unfold and accumulate. Surah Al-Asr emphasizes that righteous deeds are not only a manifestation of our faith but also a means to make the most of the time we have been given. Every moment presents an opportunity to engage in deeds that bring us closer to Allah and benefit others, thereby maximizing the value of our time.
3. Promoting Truth and Justice (Tawasi Bil-Haqq): Time witnesses the struggle between truth and falsehood, justice and oppression. Believers are called upon not only to uphold truth and justice themselves but also to encourage others to do so. This collective effort to promote truth and justice is an ongoing endeavor that unfolds over time, shaping societies and individuals for the better.
4. Exercising Patience (Sabr): Time tests our patience in various ways, presenting challenges, trials, and tribulations. Patience (Sabr) is not passive resignation but active perseverance and steadfastness in the face of difficulties. The passage of time provides opportunities for patience to be tested and cultivated, leading to spiritual growth and resilience.

In essence, the theme of time in Surah Al-Asr underscores the urgency and value of utilizing time wisely to strengthen faith, engage in righteous actions, promote truth and justice, and cultivate patience. These key traits are not static but evolve and deepen over time, shaping our journey towards success in this life and the Hereafter.

Juz 30 – Points to Ponder (Part 3)

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Surah Ad-Duha

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Surah Ad-Duha is the 93rd surah of the Quran, and it consists of 11 verses. The surah was revealed in the early period of the Prophet Muhammad’s (peace be upon him) prophethood, during a time when he had not received any revelation for a long period of time. The surah provides comfort and encouragement to the Prophet (peace be upon him) during this difficult time.

The summary of Surah Ad-Duha is as follows:

93:1-3 Allah (SWT) has not abandoned or forsaken the Prophet Muhammad (peace be upon him).

93: 4 The hereafter is better than the present life.

93: 5-6 The Prophet Muhammad (peace be upon him) was an orphan who was given a home and helped by Allah (SWT).

93: 9 The Prophet Muhammad (peace be upon him) should not ignore those who seek his help.

93: 11 Gratitude towards Allah (SWT) is essential for receiving more blessings.

Overall, the surah highlights Allah’s (SWT) continuous care and support for the Prophet Muhammad (peace be upon him) and provides encouragement to him during a difficult time. It also emphasizes the importance of gratitude towards Allah (SWT) and being kind to those who seek help.

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Surah Ash-Sharh
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Surah Ash-Sharh is the 94th chapter (surah) of the Quran, and it consists of 8 verses. The surah is also known as “Al-Inshirah” which means “the Expansion of the Breast“. The surah is believed to have been revealed in the early period of the Prophet Muhammad’s (peace be upon him) prophethood when he was facing many challenges and difficulties.

The summary of Surah Ash-Sharh is as follows:

94:1 Allah (SWT) has granted the Prophet Muhammad (peace be upon him) relief from his burden.

94:2 With difficulty comes ease.

94:5 After hardship, Allah (SWT) provides ease and blessings.

94:8 The Prophet Muhammad (peace be upon him) should always turn to Allah (SWT) in prayer and seek His help. 

In general, the surah provides reassurance and comfort to the Prophet Muhammad (peace be upon him) during a difficult time. It emphasizes that after hardship comes ease, and that Allah (SWT) will provide relief and blessings to those who remain patient and turn to Him in prayer.

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Surah At-Tin
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Surah At-Teen is the 95th chapter (surah) of the Quran, and it consists of 8 verses. The surah is named after the Arabic word “teen” which means “fig“. This surah includes:

95: 1-2 The oath taken by Allah (SWT) by the fig and the olive.

95: 4 Allah (SWT) has created man in the best form and with the best faculties, including intellect and reasoning abilities. However, they have the potential for their degradation by making choices that can lead to their destruction.

95:5-6 The topic in these verses is the balance of good deeds and bad deeds and the reward and punishment in the hereafter. Those who believe in Allah (SWT) and do good deeds will be rewarded with paradise. 

95:7 The importance of faith and righteous deeds for attaining success in the hereafter. Those who reject Allah’s (SWT) message and disobey His commandments will face severe punishment in the hereafter.

95:8 The surah highlights the importance of gratefulness and humility towards Allah (SWT).

Conclusion Overall, the surah reminds us of the power and wisdom of Allah (SWT) and emphasizes the importance of recognizing His blessings. Another important aspect of the surah is to striving to do good deeds and having faith in order to attain success in the hereafter by seeking guidance from Him.

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Surah Al-Alaq
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Surah Al-Alaq is the 96th chapter (surah) of the Quran, and it consists of 19 verses. Al-Alaq means “The Clot” or “The Clinging Clot”. This surah is also known as “Surah Iqra” as it contains the first revelation received by the Prophet Muhammad ﷺ from Allah (SWT) through the angel Jibreel (Gabriel).

The summary of Surah Al-Alaq is as follows:

96:1-5 The surah starts with the command from Allah (SWT) to the Prophet Muhammadﷺ to read in the name of his Lord.

96: 5 Allah (SWT) has taught man what he does not know. The importance of the pursuit of knowledge and wisdom, which is a duty and a privilege bestowed upon human beings by Him.

96: 2-3, 6-7 The human being was created from a clinging substance that is insignificant in its nature. The surah emphasizes that human beings were created from a humble and lowly substance, and they owe their existence and sustenance to Allah (SWT). 

96:7 In this verse, it is mentioned that man becomes arrogant when he believes that he is self-sufficient and independent of the powers of Allah and helps himself without having the concept of God in his life. This verse can be understood as a general warning against arrogance and self-importance, and it applies to all people, including the disbelievers who rejected the message of Islam. The disbelievers of Makkah, including Abu Jahl, were known for their arrogance and defiance, and they opposed the Prophet Muhammad ﷺ and his message of monotheism and social justice.

96:8-18 The prophet (saw) made a famous dua where he asked that Allah (SWT) strengthen Islam with whichever of ‘Umar ibn al Khattab or ‘Amr bin Hisham (Abu Jahl) was dearer to Him (Jami` at-Tirmidhi 3681). This means that the prophet (ﷺ) saw in Abu Jahl something that was worth saving and that he knew that if he had accepted Islam he would have been an amazing asset for the deen. Verses nine and ten were revealed with regards to the two incidents which show how Abu Jahl tried to stop Allah’s slave, the prophet (saw), from praying (‘abd has been used in the Quran for occasions where the messenger (saw) has been honored (Jami` at-Tirmidhi 3349,  Sahih al-Bukhari 2934)

96:15-16 The forelock is mentioned as a symbol of human arrogance and pride, which prevents a person from accepting the truth and submitting to Allah’s (SWT) will. The verse warns that those who persist in their disobedience and arrogance will be dragged by their forelocks, which is a humiliating and degrading punishment. This verse can be seen as a warning to the disbelievers of Makkah, in particular to Abu Jahl, who tried to stop Prophet SAW from praying in Kabba. 

96:18 Allah (SWT) says you call your gang and I’ll call my guards. Thus, on one hand, there are gangsters and thugs and on the other is Allah’s security force. There is no contest. Furthermore, we know this happened in the incident where Abu Jahl ran back from his attempt to stomp on the prophet’s neck (while he was praying) after Allah (SWT) released his army of angels.

96:19 The ending of the surah is a commandment of worship. The beginning of surah highlighted the importance of knowledge and ends with the order of worshiping Allah alone in the most humble manner. This sequence shows that there is a relationship between knowledge and practice and that one should worship Allah (SWT) based on ilm.

Overall, the surah emphasizes the importance of seeking knowledge, worshipping Allah (SWT) alone, and doing good deeds. It also warns against arrogance, rejection of Allah’s (SWT) message, and disobedience. The surah lays the foundation for the value of the Quran as a source of guidance for mankind.

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Surah Al-Qadr
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97:1 Surah al Alaq explains how revelation began whilst this surah tells when it began. In the previous surah Allah (SWT) taught man with the pen what he could not have known and in this surah Allah (SWT) gives the messenger (saw) knowledge of the Night of Qadr, the knowledge that he did not have before. In the last ayah of the previous surah, Allah (SWT) says prostrate and come close to Him and in this surah, we learn of the Night of Qadr which is that night when it is possible for one to come closest to Him. In the previous surah, the messenger (ﷺ) is instructed to recite the Quran – the Quran that came down on the Night of Qadr.

97:2 A rhetorical question that emphasizes the greatness of the Night of Power and its importance.

97:3 It highlights the superiority of the Night of Qadr over a thousand months (83 years and 4 months). This verse illustrates the immense blessings that can be gained during this night, which is greater than the blessings of worshiping Allah (SWT) for a thousand months.

97:4 mentions the presence of angels on this night who descends from heaven with the permission of Allah.

97:5 concludes the chapter with the statement that peace prevails throughout the Night of Power until the dawn breaks to highlight the tranquility and blessings of this night and encourages Muslims to seek the blessings of this night by engaging in acts of worship, reciting the Quran, and seeking the forgiveness of Allah (SWT).

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Surah Al-Bayyinah
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Surah Al-Bayyinah is the 98th chapter of the Quran, consisting of eight verses. There is a strong difference of opinion between the mufassiroon (scholars of Tafseer) on whether this is a Makki surah or Madani. The chapter emphasizes the importance of faith in Allah (SWT) and the obligation to follow His guidance. Here is a brief summary of the chapter:

Verse 1 Allah (SWT) mentioned two groups of people, the people of the book (Jews and Christians) and the mushrikeen (disbelievers). Allah (SWT) has elaborated on the stance of those who disbelieve and that the verse is also being put in the form of a question – are they saying that they will never leave what they are doing until clear proof comes to them? the ayah is talking about a group among them who would not leave their disbelief even after receiving clear proof. Another opinion is that the verse is talking about those who did leave their kufr when bayyinah came. Previously, this group was firmly connected to their beliefs and traditions, the impact of this proof was so powerful that it was enough for them to be separated from their own legacies conclusively in a way that could never be reconciled again. The verse is also considered to be attributed to the people of the book who were very committed to their scripture and claimed it to be the truth. They would fight with the polytheists but lose and so would then warn them that they have a messenger promised in their book.

Verse 2 explains that the bayyinah is made up of two components, the messenger and the message. The carrier of the message should reflect the teachings of that message and speech must match the actions. The messenger (ﷺ) was not able to read and yet Allah (SWT) says he is reading. This can be explained by the fact that the Quran has a three-step journey.

• The first part is in writing in al-Lauḥ al-Maḥfūẓ (the Preserved Tablet).
• In surah Abasa Allah (SWT) tells us that the revelation to Muhammad (saw) started its journey in purified honored scriptures held in the company of scribes who were the highest-ranked angels (Surah Abasa 80:13-16).
• They gave it to Jibreel (A.S) who then brought down to Muhammad (ﷺ) a certified copy of al-Lauḥ al-Maḥfūẓ and read it to him.

Verse 3 Allah (SWT) is highlighting the laws here and we will see why in the coming ayahs. The word qayyimah means established and upright. In other words, this is the establishment of the upright wisdom of Allah (SWT) which takes all of the crookedness in society and sets it straight. 

Verse 4  In this ayah He (SWT) only mentions the people of the book, which makes this a special case in the middle of the surah. Bayyinah here refers to Esa A.S. Allah (SWT) is giving an example of a historical event when Esa (AS) came to his people who were knowledgeable but fell into division and darkness. It is ironic that the people of the book did not disagree until the clearest proof came to them, they corrupted the message of their book. They fell into disagreements because they were not able to humble themselves to two things – the messenger and the message. Humbling yourself before a messenger in all matters can be very difficult when you see him as just a man. 

Verse 5 This ayah is the essence of the deen that has always been there from the earliest revelations. The core of the deen has always been to become Allah’s slave, establish prayer and give Zakah. The importance of establishing prayer and paying the zakat (charity) as a means of purification and attaining success in the Hereafter. This ayah begins with what is on the inside – sincerity and then moves onto what is happening on the outside – prayer, and Zakah.

Verse 7 warns the disbelievers that they will suffer a painful punishment in the Hereafter as the consequence of their disbelief: The final verses of the Surah warn disbelievers of a painful punishment in the Hereafter, while believers will have their sins forgiven and will be rewarded with paradise.

Verse 8 A glad tiding for the believers that their sins will be forgiven and be rewarded with Jannah where they will live an eternal life with the grace of Allah SWT.

In summary, Surah Al-Bayyinah emphasizes the importance of faith in Allah (SWT) and following His guidance as revealed through the prophets and scriptures. It highlights the importance of establishing prayer and paying charity and warns against the consequences of disbelief in the Hereafter. The chapter encourages the readers to follow the path of righteousness and seek the forgiveness and reward of Allah (SWT).

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Please share your reflections and points from this Juz too, in the comments.

Notes from TafseerStudy

Juz 29

Juz 30 part 1

Juz 30 Part 2

Juz 30 Part 4

Life-Lessons: A Quranic Series

This Ramadan 2022, Verse by Verse Quran study circle (our sister blog) has started a new series for the learners of the Quran. Team of Verse by Verse is trying to compile such lessons that take our hearts back to a crucial moment in our lives and we so many times think to write it down. Here we are bringing this special series for all of you, that connects many of us back to our Creator and with His message. It is based on selected verses from each Juz to ponder further over the Quran.

You can benefit by clicking on the images in the following gallery.

Juz 30 – Points to Ponder (Part 2)

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Surah Al-Ghashyiah

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Surah Al-Ghashiyah is a Makkan Surah consisting of 26 verses.

88:1 The Surah begins by drawing attention to the Day of Judgment, describing its overwhelming nature and the effect it will have on people’s hearts.

88:2- 16 It emphasizes that on that day, people will be divided into two groups based on their deeds: those who will be content and rewarded for their good actions, and those who will be regretful and punished for their transgressions.

88: 17-20 The Surah highlights the signs of Allah’s creation in the world, such as the creation of the Camel, the Heaven, the Mountains, and the Earth, as reminders of His power and ability to resurrect mankind.

88:21-22 Also, a reminder that the duty of any caller of Islam including the Prophet ﷺ is only to deliver the message of Allah. None has the ability to guide any person, it’s only the power of Allah to whom He bestows this blessing to come to the right path.

88:23-26 It warns the disbelievers of the consequences they will face if they continue to deny the truth and live a life of heedlessness. And everyone has their return to Allah and is accountable for all their deeds.

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Surah Al-Fajr

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Surah Al-Fajr is a Makkan Surah consisting of 30 verses.

89:1-3 The Surah begins by taking an oath by the dawn, which symbolizes the passing of time and the rise and fall of civilizations. As this Makki Surah conveys the message that despite the prevailing darkness and uncertainty, Islam will ultimately triumph, as assured by Allah (swt). Just as the dawn breaks through the darkness, Islam will dispel the darkness of polytheism and injustice. However, as per Ahadith, it is that Al-Fajr refers to the day of Sacrifice in Dhul-Hijjah (An-Nahr) in particular, and the oath in 2nd ayah refers to the last ten nights of Ramadan.

89:3-9 It mentions the destruction of the people of ‘Ad and Thamud, who were powerful and prosperous but eventually met their downfall due to their arrogance and transgression against Allah’s commandments.

89:10-14 The Surah also refers to the punishment that befell Pharaoh and his people, who denied the signs of Allah and oppressed the Children of Israel.

89:15-16 What we learn from these two verses is, the true measure of a person’s life and their relationship with Allah (swt) cannot be determined solely by their material wealth or external circumstances. Both poverty and prosperity are tests from Allah (swt), and it is crucial to understand that attaining honor and wealth is also a test in itself. The point is that Allah should be obeyed in either circumstance. If one is wealthy, he should thank Allah for that, and if he is poor, he should exercise patience.

89:17-21 These verses talk about the evils of wealth, and the materialistic approach of people who don’t use their favors for which Allah has commanded them such as helping the needy and poor. Instead, they indulge in increasing it by any means. The abundance of wealth is their priority which overcomes their life and its purpose.

89: 22-26 On the Day of Judgement, everyone will be recompensed according to their deeds. There is a warning in these verses that day of Qiyammah will be harsh and painful and on that day there will be no way out.

89:27-30 The good news is that for those with a soul at peace, known as Nafs Mutmaínnah, their obedience and worship of Allah bring tranquility. Such a soul will experience peace and assurance at the time of death, during resurrection, and in the Divine Court. At each stage, they will be reminded that they are progressing towards the boundless mercy of Allah Almighty.

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Surah Al-Balad
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90:1 The Surah has been named after the word al balad in the first verse. (Also it is a Makkan Surah) Allah (swt) begins this surah by taking an oath against the holy city of Makkah and this is connected to the previous surah in a number of significant ways.

90:4 At the end of these oaths comes the response which is the central message of this surah. The human being has been created in kabad means intense labour – a toil. This world is not a place of rest and ease for man, where he might have been born to enjoy life, but here he has been created into toil and struggle.

90:5 Man’s misunderstanding that he is all in all in this world and that there is no superior power to watch what he does and to call him to account, has been refuted.

90:6-7  Don’t feel pride in amassing the wealth or on  extravagances. Allah is watching watching over our deeds, sees by what methods we obtained the wealth and in what ways and with what motives and intention we spend it.

90:8-9 Eyes, Lips, Tongue all the blessings that we can’t afford even spend our entire wealth.

90:10-12 Allah has given us means of knowledge and the faculties of thinking and understanding and opened up before us both the ways of virtue and vice: One way leads down to immorality, and the other way leads up to moral heights that requires self-restraint. It is man’s weakness that he prefers slipping down into the abyss to scaling the cliff.

90:13-16 The steep path  ٱلْعَقَبَةُ to achieve the heights of this path, one should leave the display of wealth and spend for the well-fare of others such as in helping the orphans and the needy, should believe in Allah and His Religion and joining the company of believers. One should participate in the construction of a society which should fulfill the demands of virtue and righteousness patiently.

90:17-20 The end of those who follow the ٱلْعَقَبَةُ, they would become worthy of Allah’s mercies. On the contrary, the end of those who follow the wrong way, is the fire of Hell from which there is no escape.

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Surah Ash-Shams
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91:1-6 This is a surah of many oaths. The function of these oaths is to invite us to reflect on these illustrations that Allah (swt) has given, e.g. the sun, the moon and the night, in preparation for the rest of the surah. These things are in conflict; the sun is in conflict with the moon and the day is in conflict with the night. When you reflect on the harmony between these opposite entities you must wonder what kind of power must it be that made such an enormous creation like the sun and moon and gave them harmony despite them being such opposites. This is the point of reflection that has been set for us before we continue to the rest of the surah.

91:7 Allah (swt) swears by the nafs. The Nafs is thus in a constant conflict and moves between different states. Our conscience is something that makes us remember Allah (swt) and since He (swt) is the one that gave us our conscience we should realize that He is watching what we do with it. Allah (swt) is the One who programmed feelings like guilt, remorse, satisfaction and joy into us and watches how we handle ourselves.

91:8 The one who continually rebels against Allah (swt) has programmed themselves to ignore their gut feeling and their guilty conscience. Allah (swt) also gave sense of piety in heart in the form of awareness to protect itself from evil. We understand that the two paths are fujooraha (its evil) wa taqwaha (its protection).

91:9 Succeeded is the one who purified his/her soul. We can only try to purify ourselves and when we make a sincere effort it is only Allah (swt) Who can grant us that cleanliness from sins. This is why we should try our hardest to avoid sin in the hope that Allah (swt) will forgive us. And remember, a clean nafs benefits not just itself but others by letting its light reach others. So, even in the toughest time of fitna you will still benefit from a clean nafs because it will be like the bright moon that shines in the darkness.

91:10 Khaaba is when you run after something and fail to get it or you when you desperately want something and after acquiring it, you find it was not what you really wanted. Here this ayah talks about the one who completely and utterly disregarded his nafs by not listening to his inner voice and in doing so has set himself up for immense disappointment. The one who has polluted his/her soul is truly a loser.

91:11 The people of Thamūd defied openly the command of the Prophet Salih A.S, and were punished severely because of the rebellion (tughyaan) inside their nafs. People didn’t care to kill She-camel and ignore the warning of the Prophet and consequence of their actions. They did something that should have caused them shame, something that would have been recognized as wrong by their nafs. So, just like Allah (swt) balanced and evened out the nafs He literally crushed these people. Allah (swt) created the nafs in balance and harmony He destroyed these corrupt people who had created disorder in society and thereby restored order.

91:12  Allah does not fear the consequence of His actions, because He has no need to. This is an important lesson for us. So often we become certain of the fact that Allah (swt) is not going to take us yet as we have so many unfinished businesses. The believer should realize that our families survive not because of us but because Allah (swt) is providing for them and will continue to take care of them after we have gone. We might fear the consequences of losing our worldly sustenance and approaching death but Allah (swt) does not.

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Surah Al-Layl
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92:1 Imaan is more important than the wealth, Allah سبحانه و تعالىٰ has preferred Ibn Umm-e- Maktoom over the wealthy kuffar.

92:2  Allah SWT has taken the oath of night when it covers and the day when it shines. It enforces the meaning that the day removes the darkness and makes everything bright and manifest immediately with nothing hidden. It takes a long time for the night to creep up with first ‘Asr and then Maghrib but the brilliance of the day develops far quicker in comparison. There is a parallel here between imaan and kufr. Both disbelief and corruption in society does not manifest overnight, rather it takes a long time for the change to come and for sins to accrue and the acts of oppression and disobedience to spread.

92:3 In the previous surah Allah (swt) mentioned different aspects of the process of creation. Here in contrast Allah (swt) mentions how remarkable the creation of the male and the female is. There are actually many parallels between the sky and the earth  and the male and the female as a contrast. The male and the female, two contradictory entities, work together so to do the sky and the earth work together for a greater purpose. Thus, the male and female complement each other just like night and day. In the same vein if everything is in pairs then life too must be paired and life can only be complete when it meets its other half, the hereafter, a necessary pair to this worldly life. 

92:4-5 The actions of the mankind are also opposites and diverse. Therefore, there are those who do good and there are those who do evil. Next ayah mentions about the one who gave a lot in charity, more than what is required. The person described in this verse is scared even after giving charity. Also, some people have taqwa but they do not give in charity. A Muslim should have both, taqwa and generosity because the believer fears whether his actions will be accepted such as after giving in charity. 

92:6 The word husna means the ultimate or the best possible. Allah (swt) says that the truth is confirmed and attested but He (swt) did not tell us in what the truth was confirmed which is consistent with the theme of this surah to invite us to reflect deeply. It could be in obeying Allah (swt), or in Jannah, or in obeying the messenger (saw), or in giving to the poor, or in the testimony of faith. By not listing every possibility and by using the comprehensive term Al Husna (ultimate good), Allah (swt) has implied that they are all true. Similarly, the word tasdeeq is to know something is good and true but also act upon it.

92:7  So the person who does gives in charity and fears, and confirms the truth then as per the response in this verse Allah (swt) will make ease for him. By implication then if this person does not make that commitment then Allah (swt) will not make things easy for him and things will remain difficult. Yusra means the easiest and so Allah (swt) says that He (swt) will make the easiest easy for him. Allah’s gift to this person is that he finds doing good things easier to do and finds doing bad things harder. Many of us find the opposite that doing bad things is easy and doing good things is hard. This change in attitude is the gift you get in this dunya from Allah (swt). In Surah Al Balad there was reference to the path of righteousness being difficult and akin to a tough trail up a mountain but Allah (swt) wants to change our attitude towards difficulty and so when He (swt) talks about the one doing good deeds which apparently sounds difficult Allah (swt) says that He will facilitate for him the easiest thing and make that path easy for him.

92:8 After mentioning the one that gives generously, Allah (swt) mentions the one who is not only miser (bakhila) in spending his wealth but also encourages others not to spend in His way. The word bakhila comes from bukhl which means to store and hoard wealth. Bakheel is reluctant to invest in any of the rewards of the hereafter and when others choose to invest in the hereafter he advises them to save their money for a rainy day. This disease of hoarding wealth leads to istighna. When you don’t spend your money and save it for yourself it can make you feel safe, empowered and superior to others who don’t have wealth. Istighna is the feeling that you are not in need of anyone else and that you are self-sufficient. However, its a wrong sense of security because only Allah (swt) is truly ghani, the One who has no need, ‘And know that Allah is self-sufficient (Ghani), praiseworthy’.

92:9 As a result of istighna, the empowerment let them deny Islam and goodness. Unfortunately, this is also happening in the Muslim world where some Muslims get further and further away from Islam the wealthier they get to the extent that they are even attacking the religion and verbally questioning the good in everything. They begin to think that they do not need the religion rather the religion needs them as they are the ones with money after all. They do not submit to religious commands and principles. When they say the religion should be adapted to suit them they are lying against goodness and the ultimate good of Islam. May Allah protect us from such characteristics, ameen.

92:10-11 The word ‘usr also means an evil deed and so the verse can be interpreted to means that Allah (swt) will make the evil deeds easy for this person. In it’s literal form though, ‘usr means the hardest possible thing. After developing stinginess, istighna, arrogance, the curse of Allah (swt) upon him is that he does things that lands him in the worst difficulty. This person will live carefree and not concern himself about religion spending his money wherever he wants and ultimately the things he spends his money on such as his children or property will become the cause of his problems in the future. The children may grow up rebellious and difficult whilst their property investments could be a source of loss and stress. The messenger (saw) was told not to be impressed with the hypocrite’s wealth or children as Allah (swt) only intended to torture them with these things (Surah Tawbah 9:55). The ditches of evil deeds are the grave and the hellfire, and this person’s wealth will not help him when he is thrown into them. 

92:12 Guidance is not something one gets through their deeds rather it is something one begs Allah (swt) for and every time we recite Al Fatiha we are asking Allah (swt) for guidance. Allah (swt) says it is only upon Him to give guidance regardless of how poor or wealthy you are. Furthermore, if you are seeking guidance then the ultimate goal and conclusion of that guidance must be Allah (Swt) Himself.

92:13 Allah (swt) owns everything in this life and the next, moulding and changing situations however He (swt) pleases. Allah (swt) told the Muslims to ask for good in both lives (worldly and for Hereafter). Understand that this verse is about the ownership of Allah (swt) . So, to Allah (swt) belongs everything that came before and everything that will come after (akhirah).

92:14 Allah (swt) is warning man about the fire using the past tense in this verse as whenever He (swt) warns about one thing specifically He (swt) uses the past tense. Allah (swt) is saying that the Quran is enough for one to fully understand the situation they are in, where they are headed and what the outcome will be. 

92:15-16 Al-Ashqa are indeed the worst kind of person and need to rectify themselves. This type of person was mentioned in the previous surah too where we learnt that Thamood lied against the messenger Salih (as) and violated and disrespected the miracle that Allah (swt) had sent to them by slaughtering the she-camel. Now the Quraysh have committed a crime against the miracle that Allah (swt) sent Muhammad (saw) by turning away from the Quran. Yet, in both cases the people rebelled against the gift that Allah (swt) sent them and now in this surah we learn what their punishment in the hereafter will be when they throw themselves into the fire.

92:17 A muttaqi is someone who has taqwa whilst an attqa is someone who has the most taqwa. The word janaba means to be on the side and tajannub means to be moved to the side away from something harmful whilst tajneeb means to be taken far away from something harmful and to safety and security, for example, when someone pulls you out of the way of an approaching car. Most mufassiroon consider these verses to have come down in the historical context of when Abu Bakr (ra) freed a group of slaves. He is the attqa who gave and was fearful and freed a group of slaves from the kuffar who were torturing them. This ayah does include those people who have less taqwa than those on the highest level. They also have hope which is a mercy from Allah (swt). May Allah make us from the people with the most taqwa.

92:18 The surah began in verse five by discussing the one who gave a lot without qualifying what exactly is given. By not limiting the verse by adding an object, the verse is left open-ended and general and opens up the possibility of people who don’t have wealth giving other things in abundance such as their time, effort, talent and even their money if they have a lot of it. In this verse though Allah (swt) specifically says wealth because even the poorest can give something and it does not have to be a lot which is why Allah (swt) does not ask for a lot. The condition to cleanse oneself is not to give a lot but to just give something. As Muslims we should be constantly giving away money to charity so that we lose the love of our wealth. 

92:19-21 We should only give to cleanse ourselves and not for worldly consequences, or to be popular, or to avoid getting in trouble and through the fear of consequence. No one will be able to pay you back for what you gave in charity because, even if they were to pay you back in full, they don’t know how hard it was for you to give that money in the first place. Seeking the face of Allah (swt) was the only reason one did it. They were pursuing Allah (swt) through prayer, fasting and other good deeds and then gave charity as they realized how beloved it was and how it was another way of getting close to Allah (swt). It is in fact the one giving who is getting high when he lowers himself before Allah (swt) understanding that He (swt) is the most high. People think that money will make them happy but Allah (swt) says that if you seek His face and do what He (swt) tells you to then He (swt) will give you the contentment you are truly seeking. 

Conclusion The dunya will not bring anyone satisfaction rather they should acquire the attributes described in this surah and they will surely find true contentment and satisfaction. 

(To be continued…)

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Please share your reflections and points from this Juz too, in the comments.

Notes from TafseerStudy

Juz 29

Juz 30 part 1

Juz 30 Part 3

Ramadan – The Month of Quran

Ramadan, the ninth month of the Islamic calendar is also the month during which Muslims around the world fast from sunrise to sunset. They refrain from eating, smoking, drinking and any refrain from pleasurable activities. Ramadan is the month that aims to purify the soul and bring the individual closer to Allah (SWT). 

Allah SWT said in the Quran,

“O you who have believed, decreed upon you is fasting as it was decreed upon those before you that you may become righteous” — Surat Al-Baqarah 2:183

With the above verse, the Holy Quran makes it clear that fasting was ordained compulsory on all Muslims and that they have to fast if they are to stay righteous.

There are volumes upon volumes worth of information available on Ramadan. For the same of simplicity, in today’s post, we will highlight what the Holy Quran says about this blessed month.

Below are 5 Ramadan Quotes from The Holy Quran.

“O you who have believed, decreed upon you is fasting as it was decreed upon those before you that you may become righteous” –– Surat Al-Baqarah 2:183

With the above verse, the Holy Quran makes it clear that fasting was ordained compulsory on all Muslims and that they have to fast if they are to stay righteous.

“...But to fast is best for you, if you only knew.” — Surat Al-Baqarah 2:184

It is a great way to cleanse the stomach and also has many health benefits for the brain.

“The month of Ramadhan [is that] in which was revealed the Qur’an, a guidance for the people and clear proofs of guidance and criterion. So whoever sights [the new moon of] the month, let him fast it; and whoever is ill or on a journey – then an equal number of other days. Allah intends for you ease and does not intend for you hardship and [wants] for you to complete the period and to glorify Allah for that [to] which He has guided you; and perhaps you will be grateful.” — Surat Al-Baqarah 2:185

One of the stand out features of the month of Ramadan is that the Holy Quran was revealed to Prophet Mohammed (PBUH) during this time. This book of guidance is an invaluable treasure trove of information on how to live life as a good Muslim to this day.

“Allah is with those who restrain themselves.” — Surah An-Naml 16: 128

Fasting teaches restraint; the ability to control worldly desires and spend time in prayer and meditation. It is a noble act that is much beloved by Allah (SWT).

“Allah has made Laylat al-Qadr in this month, which is better than a thousand months, as Allaah says…The Night of Al-Qadr is better than a thousand months. Therein descend the angels and the Rooh [Jibreel (Gabriel)] by Allaah’s Permission with all Decrees, there is peace until the appearance of dawn.” — Al-Qadar 97:1-5

You can take the benefit of studying Quran in this month and after. We have uploaded Summary of each Juz to facilitate our readers for further study of Quran.

Ramadan is a gift from Allah (SWT); an opportunity for Muslims to capitalize on and earn His blessings and a way to seek salvation and forgiveness. We should all make the most of it. Let’s all make this Ramadan the best Ramadan yet. 

Juz 30 – Points to Ponder (Part 1)

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Surah An-Naba
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78:18. On the Day of Judgement, all the people from past and present will be resurrected and they will come in multitude.

78:35 No lie is spoken in Jannah. So whoever wants to enter Jannah must omit lies from his life

78:38 That Day no one can help anyone by his will

78:40 That Day the disbeliever will wish that he would’ve got mixed in the soil never to be raised again.

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Surah Nazi’aat
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79:1-2 It is the duty of the angels to take out the souls from the bodies, they might take it out with force or with ease by Allah’s will.

79:10-13 Disbelievers argue how will we come back to life when we are turned into rotten bones. They must know that Qiyamah will happen only by one loud shout (صور) and everyone will be gathered.

79:19 When one gets hidayah, he fears Allah سبحانه و تعالىٰ and gains taqwa.

79:26 If we fear Allah سبحانه و تعالىٰ, then we must take a lesson from Fir’oun. Ask Allah to make us humble as arrogant people cannot enter Jannah.

79:34 طامة means a calamity that will not end. Qayamah is طامة

79:35 The severity of Qayamah will be such that everyone will remember his every single deed, even the ones that are long forgotten.

79:40-41 Jannah will be for those who, out of fear of Allah سبحانه و تعالىٰ, has controlled his Nafs. We must understand the desires of our Nafs. Even when our conscience says this deed is wrong, Nafs has all the excuses to make us believe whatever wrong we are doing is just right.

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Surah Abasa
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80:4 Imaan is more important than the wealth, Allah سبحانه و تعالىٰ has preferred Ibn Umm-e- Maktoom over the wealthy kuffar.

80:19 Man must realize what is his reality? From which fluid he came into being?

80:22 Our freedom is for a very limited period. We are wasting this blessing in indulging in disobedience. In the Aakhirah, we won’t be able to do anything to escape from the punishment.

80:33-36 When the صور is blown, everyone will run away from their loved ones and will worry only about themselves.

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Surah Takweer
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81:8 In the days of ignorance, people used to bury their newborn daughters alive, nowadays the modern way of this sin is aborting an unborn child after discovering the gender.

81:10 That Day, the book of deeds will be published.

81:11 The curtain of the sky will be raised that Day.

81:14 On the Day of Judgement, everyone will get know what deeds he has brought in front of Allah سبحانه و تعالىٰ.

81:29 We must obey Allah سبحانه و تعالىٰ and not make him angry so that we do not lose the chance of good deeds.

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Surah Infitar
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82:5 On the Day of Judgement, a person will be shown each and every single deed he has done on the earth.

82:7 Allah سبحانه و تعالىٰ has made man in such beautiful proportion and balance, but are we thanking our Rabb enough?

82:17-19 That Day will be the day of recompense.

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Surah Mutaffifeen
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83:1-3 The wrongdoers are not honest in their dealing with people, they get the goods in full but when they have to give something, they always give less.

83:6 Everyone has to stand and answer in front of Allah سبحانه و تعالىٰ. So we must carefully check ourselves in every matter of life.

83:10 Denial of the Day of Judgement will become the reason for severe punishment.

83:14 The people who have always done wrong deeds, their hearts become dark, devoid of the noor of Imaan.

83:34-36 The people who mock the believers in this world, will be mocked on that Day.

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Surah Inshiqaq
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84:4 That Day, the earth will eject out every single thing buried in it nothing will be left hidden inside it.

84:7-8 The one whose book of deeds is given in their right hands, they will have an easy judgment.

84:10-12 But the ones who get their book of the deeds from behind, he will wish to die.

84:13 That ignorant man was busy with the people he loves and forgot the reason for his creation.

84:19 Everyone of us is getting closer to the Aakhirah stage by stage.

84:25 Whoever does the deeds that please Allah سبحانه و تعالىٰ will have an immense reward.

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Surah Burooj
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85:4-8 In the old days, people were thrown in trenches of fire just because they were muslims… Nowadays fire is thrown from above them for the same reason  May Allah سبحانه و تعالىٰ protect us all.

85:14 When you love Allah سبحانه و تعالىٰ and out of this love, you control yourself from sins then Allah سبحانه و تعالىٰ loves you back, and His love is such that it spreads till the earth and everyone including angels and humans love you for the sake of Allah سبحانه و تعالىٰ. SubhanAllah!!

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Surah Tariq
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86:5 Think about your body. Do you even know the names of all the organs, bones, enzymes, hormones present in it? Allah سبحانه و تعالىٰ has made human with such detail.

86:9-10 That Day you will be asked about even all the secrets and the deeds done in secret.

86:17 Today the ignorants are trying to harm the Deen and the believers. Allah سبحانه و تعالىٰ knows everything, He has given these people some time, they will surely be asked about it.

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Surah A’ala
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87:1 This is the direct message to do Tasbih of Allah سبحانه و تعالىٰ

87:8 Quran and Deen makes one’s life easy.

87:9 If you want to advise someone, make sure it is beneficial.

87:14-15 Everyone does mistakes, but the one who leaves sins, does Dhikr, and pray Salah, he will be successful in the Aakhirah. Dhikr and Salah purify one’s heart from sins.

87:17 Aakhirah is permanent. It is forever. How much disobedience can people do in this world? How will it benefit them? One day angels will come and take their souls away and they will not be able to do anything after that.

(To be continued…)

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Please share your reflections and points from this Juz too, in the comments.

English Compilation: Sr. Mariam Anwer ( Quest for Paradise)

Juz 29

Juz 30 part 2

Juz 29 – Points to Ponder (English)

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Surah Mulk

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67:2 We are being tested to determine who does more good in this world. We must pay attention as to how we pray Salah? How we give alms to the poor? How do we react to a difficult situation in our life? How do we treat our parents, siblings, other relatives, and friends? Because if our intention is not good then we cannot benefit from our good deeds.
* Allah has complete power on punishing the wrongdoers in this world but He, out of His immense mercy for mankind, gives them time so they can repent and come back to the straight path.

67:3 All of Allah ‘s سبحانه و تعالىٰ creations are perfect. Look around you, there is beauty in everything! SubhanAllah!

67:8 The Hellfire will be in extreme rage as the disobedient people are thrown into it. May Allah سبحانه و تعالىٰ protect us all.

67:10 It is very important to listen and ponder on the ayahs of the Quran.

67:12 No one has seen Allah سبحانه و تعالىٰ, yet we still stay away from sins out of His fear. For such people, there is a great reward in the Aakhirah. Whoever fears Allah سبحانه و تعالىٰ, will never go to Hell.

67:16 In this ayah, the disbelievers are mentioned that they feel secure but in reality, Allah can cause the earth to swallow them or make it sway.

67:17 Or He can send a storm of stones then which house or which car can stay safe from such torment?

67:21 If Allah doesn’t provide the rizq then from where can we get it? The rain brings the rizq only when Allah سبحانه و تعالىٰ wills. It is Allah’s decision to send a beneficial rain or rain that turns into a flood.

67:22 We are humans and have the ability to reason and think like no other living being on this earth. Then this behavior of ignorance doesn’t suit us.

67:23 The One who has brought us to this earth has the power of taking us back as well.

67:30 If the whole water of this earth sinks in then where can we bring the water back from? It is Allah’s mercy that He has provided all these basic necessities and much more for us.

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Surah Qalam
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68:1 Allah سبحانه و تعالىٰ created the Qalam first & everything is written down with it. We must believe in the Qadr. He has made everything and He knows about everything. Just as the mother knows about her child then how can we question whether Allah knows everything about us or not.

68:3 There is an uninterrupted reward for our beloved Prophet صلى الله عليه وسلم, as he had the best اخلاق. The one who has good manners can gain all the blessings of both this world and the Akhirah. Whereas a man devoid of manners is a pain not only for the society but for his loved ones too. When a person leaves this world either his good behavior is remembered or the problems he created for others are remembered. Let’s strive to leave good memories for the people around us.

68:10-16, On one hand, there is the height of اخلاق in the form of our beloved Prophet صلى الله عليه وسلم and on the other hand a person devoid of manners.

68:17-27 Whoever stops the Khair to spread, he himself is deprived of that benefit. Whatever blessings we have, we must share them with others.

68:28 It is important to make tasbih, remembrance if Allah سبحانه و تعالىٰ, a part of our daily routine.

68:42 Those people who have never prostrated to Allah سبحانه و تعالىٰ in this world, will not be able to perform Sajdah on the Last Day as well. We must be grateful that Allah has bestowed us with the blessing of emaan and we can prostrate to Him in this world too.

68:51 Allah has protected Nabi صلى الله عليه وسلم from tye evil eyes of the kuffar otherwise they might have harmed the Prophet.

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Surah Haqqah
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69:7 The storm that destroyed Aad continued for seven nights and eight days. Imagine the power of Allah!

69:18 On that Day, no secret will remain secret.

69:419 Those people who worry about their book of deeds will strive to get the reward. Their record will be handed to them in their right hands and they will show it to everyone with joy.

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Surah Ma’arij
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70:3 Allah سبحانه و تعالىٰ is the Lord of heights.

70:5 If someone is unjust to you then be patient and make dua to Allah سبحانه و تعالىٰ.

70:11-13 That day, humans will get so selfish that he will even exchange his spouse, children, and those people who have done a favor to him, in his place of Hellfire.

*Allah has asked us to obey very light commands but in the Aakhirah even the wealth of the whole world will not help to escape from Hellfire.

70:23 man is described with blameworthy characteristics except for He whom Allah protects, helps and guides to good, making its means easy for him — and these are those people who perform Salah.

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Surah Nuh
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71:4 He will extend your life span and protect you from the torment that He would have made befall you if you did not stay away from His prohibitions.

71:14 A developing baby changes from one form into another in the mother’s womb. Only Allah سبحانه و تعالىٰ has the power to turn it into a perfect human being.

71:21 if you repent to Allah, seek His forgiveness, and obey Him, He will increase your provisions for you and provide you with water from the blessings of the sky. He will cause the blessings of the earth and crops to grow for you. He will increase your livestock animals for you and give you more wealth and children. This means that He will give you more wealth, more children, and gardens with various types of fruits.

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Surah Jinn
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72:13 Hazrat Nuh عليه السلام spent 950 years to convey the message of Truth to mankind, but they didn’t accept it. Here the Jinn heard the Quran once and accepted the Truth. Which category are we in?

72:16 When a person chooses the right path then he becomes consistent in it.

72:17 Whoever turns away from Dikhr will face the consequences.

72:28 Whatever Allah سبحانه و تعالىٰ has bestowed upon you, He has its record and everything will be asked about.So we must not take these blessings for granted.

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Surah Muzzammil
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73:1 Whoever works for Deen, his sleep and rest are affected. Devotion prevents him to relax and he strives hard to spread the message.

73:2 Prophet صلى الله عليه وسلم has been given the obligation of praying at night.

73:4 We must recite the Quran slowly so as to understand it better and even if we do not know Arabic we can feel the power of the Quran by reciting it slowly.

73:5 Quran is a heavy word. Our Prophet used to shiver and sweat was visible on his forehead whenever he got the revelation.
*Today we have Quran in the most beautiful covers in our homes. Are we really giving Quran its due right?
*When we realize the greatness of the Quran then only our problems will seem small.

73:6 The prayer of the night is very effective in helping us control our Nafs. It is meant to gain closeness to Allah سبحانه و تعالىٰ.

73:20 Beautiful ayah. Allah سبحانه و تعالىٰ has asked to read as much Quran as you can. It is a blessing for us as Allah knows we have duties towards our families to fulfill too. Now that we have such a big concession, we must take advantage of it.
* This ayah has mentioned the deeds that we are sending forward. We are taking the deeds out from the bank of this dunya and transferring it to the bank of Akhirah. There, all our deeds are kept safe and we will find exactly what we have sent forward.

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Surah Mudathir
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74:4 A muballigh must have a good appearance.

74:7 Whoever is patient for Allah سبحانه و تعالىٰ, he will have a great reward in the Hereafter.

74:31 No one has knowledge about Allah. No one knows about the soldiers and army of Allah سبحانه و تعالىٰ

74:43We must not leave Salah intentionally, whoever does so, he has no association with Imaan.

74:44 We must feed the poor

74:45 it is a trend nowadays to discuss the scholars and comment on their ability although we ourselves have very little knowledge. We must avoid it.

74:46 Day of Judgement is a fact, we must believe in it.

74:54 Quran is a lesson for all.

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Surah Qiyamah
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75:4 On the Last Day we will be resurrected completely, even our fingerprints will be the same.

75:36 Man thinks that he is not accountable for his deeds but this is not true. Everyone has to answer.

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Surah Dahr/Insaan
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76:2 The senses of hearing and seeing are not without a purpose. We must acknowledge and accept Allah سبحانه و تعالىٰ as our Creator.

76:8 -9 Those people who feed the poor and the captives out of love of Allah سبحانه و تعالىٰ, they only want its reward from Allah and no one else.

76:10 Whoever makes others happy and comfortable in this world will have happiness in the Aakhirah. A beautiful reward where they will be adorned and will get everything they wish for.

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Surah Mursalat
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This is the Surah that our beloved Prophet recited in his last Salah (maghrib)

77:6-10 Qiyamah will be such that all the stars will appear dim in front of it.

77:20 Man is created from a disdained liquid.

77:32 The fire of Hell will throw flames as high as the castle

77:43 We must act upon the teachings we have learned otherwise how will we get the reward.

77:50 Quran is the final message. If people won’t listen to its teachings then how else will they get guidance?

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Please share your reflections and points from this Juz too, in the comments.

English Compilation: Sr. Mariam Anwer ( Quest for Paradise)

Juz 28

Juz 30 part 1

Click here for the points of the previous Juz: Summary of the Quran; Juz wise