Juz 30 – Points to Ponder (Part 5)

bismillah2 copy

——————

Surah Al-Maun

——————

Surah Al-Maun (The Small Kindnesses) is the 107th chapter of the Quran, consists of 7 verses that addresses fundamental aspects of faith, social responsibility, and the nature of true worship. Its ayaat focus on the behavior of those who are neglectful of their prayers, who show off their religious acts, and who withhold small acts of kindness, such as assisting the needy. Here’s a reflection on the Surah and some engaging points:

1. Sincerity in Worship: Surah criticizes those who are careless in their prayers or perform them only to be seen by others. Prayers and religious acts should be performed for the sake of Allah alone, not for social standing or recognition. This challenges all of us to introspect about the purity of our intentions in the religious practices.

2. Link Between Faith and Social Ethics: Surah Al-Ma’un emphasizes that true belief in God manifests through ethical behavior towards others, particularly the needy and the orphan. It critiques those who do not encourage the feeding of the poor, implying that faith is not just a matter of personal salvation, faith and ethics works hand in hand, deeply connected with social welfare and justice.

3. Significance of Small Acts of Kindness: Surah, by its name “Al-Ma’un,” refers to small kindnesses or everyday acts of charity, underscores the value of what might seem like minor good deeds. It teaches that in the eyes of Allah, no act of kindness is insignificant. This serves as a reminder that even small gestures of compassion can have a huge impact on the lives of others and are a crucial part of a believer’s life.

4. Condemnation of Hypocrisy: One of the central themes of this surah is the condemnation of hypocrisy – performing religious duties for show, while neglecting the essence of what it means to be a true believer, such as caring for others who are less-priviledged such as refuges, orphans, poors, etc. This serves as a warning against the dangers of hypocrisy and the importance of aligning one’s outward actions with inner faith. Our external acts of worship are not separate from our internal deeds of Ibadah. Ibadah includes all the acts which are prescribed by same God who prescribed salah, fasting and Hajj. Those who neglect certain commands for the sake of their desires and perform other acts are actually selectively submitting to Allah SWT.

5. Reflection on Community Responsibility: The Surah indirectly calls for a communal responsibility towards the marginalized, such as orphans and the needy. It encourages a reflection on how individuals, as part of a community, can contribute to addressing social inequalities and supporting those in need. Islam doesn’t promote me and my, it is founded firmly on we and us.

Engaging with Surah Al-Ma’un encourages a holistic view of faith, serves as a powerful reminder that true belief is demonstrated through actions that benefit not only ourselves but to others as well.

————————–
Surah Al-Kawthar

————————-

Surah Al-Kawthar (chapter 108), the shortest surah in the Quran, offers profound depth and meaning within 3 verses. It is a surah of consolation, promise, and encouragement from Allah to His Prophet Muhammadﷺ, and through him, to the believers. To connect with Surah Al-Kawthar on a deeper level, consider the following approaches:

1. Understanding of Background and Context

Learning about the historical context and reason for the revelation of Surah Al-Kawthar can greatly enhance your connection to it. The surah was revealed in Makkah during a time when Prophet Muhammadﷺ was facing severe persecution and had just experienced the loss of his son, Abdullah. The pagans mocked him for being “abtar” (cut off, with no lineage). Allah revealed Surah Al-Kawthar to console the Prophet, promising him “Al-Kawthar” – interpreted as abundant good, a river in paradise, and/or his abundant progeny and followers. (verse 108:1)

2. Reflect on the Themes of the Surah

– How Allah provides consolation and hope to His Prophet ﷺ and, by extension, to all believers facing hardship.
– The command to pray and sacrifice to Allah alone is a reminder of the importance of gratitude and devotion (verse 108:2).
– Promises the Prophet ﷺ that his enemies will be the ones cut off from future hope and legacy. (verse 108:3), shows the triumph of truth and righteousness over falsehood and enmity.

3. Personalize the Message

– In moments of personal loss or hardship, recall the surah as a source of comfort and reminder of the abundant good Allah has in store for the faithful.
– Use the surah to inspire a personal commitment to regular prayer and acts of charity, seeing them as means to express gratitude for the countless blessings Allah has bestowed upon you such as blessing to born as muslim, and be a much capable human being as compared to the people who are unpriviledged.
– Let the surah motivate you to remain hopeful and steadfast in the face of adversity, knowing that Allah’s support is always with the believers.

Connecting with Surah Al-Kawthar is a journey of reflection, personal application, and spiritual growth. It invites believers to find comfort in Allah’s promises, to remain devoted in worship, and to be optimistic about the abundant good awaiting them in this life and the hereafter.

———————–
Surah Al-Kafiroun
———————–

Surah Al-Kafiroun (The Disbelievers), consisting of six verses, was revealed in Makkah. It addresses a critical juncture in the Prophet Muhammad’s ﷺ mission, when the disbelievers of Quraish proposed a compromise: they would worship Allah for a year if the he ﷺ would worship their gods for a year in return (Read more here). This surah was revealed as a response, affirming the absolute monotheism that is central to Islam and categorically rejecting any form of idolatry or associating partners with Allah.

Historical Context

The proposal from the Quraish was an attempt to undermine the Prophet’s message and to integrate it into their polytheistic beliefs, thereby maintaining their societal structure and power. The revelation of Surah Al-Kafiroun was a clear and unequivocal rejection of their proposal, emphasizing the non-negotiable principle of Tawheed (the oneness of Allah). It clarifies the difference between faith and disbelief, guiding the Muslims to maintain their distinct identity and steadfastness in the face of opposition and attempts at compromise.

Reflection on the Message

Verse 1: [109:1] “Say, O disbelievers,”  The surah begins with a direct address to the disbelievers, setting the tone for a declaration of faith and disavowal of disbelief.

Verse 2: [109:2] “I do not worship what you worship.” Prophetﷺ  is commanded to openly declare his disassociation from the idols and gods worshipped by the Quraish, emphasizing the separation between monotheism and polytheism.

Verse 3: [109:3] “Nor are you worshippers of what I worship.” This affirms the irreconcilable difference in the object and concept of worship between the Muslims and the disbelievers.

Verse 4: [109:4] “Nor will I be a worshipper of what you worship.” A future-oriented declaration, ensuring that no matter the proposals or pressure, the Prophetﷺ will never turn to idolatry.

Verse 5: [109:5] “Nor will you be worshippers of what I worship.” – Acknowledging the deep commitment of the disbelievers in their ways, it recognizes the clear differences that cannot be bridged by compromise on matters of faith.

Verse 6: [109:6] “For you is your religion, and for me is my religion.” – The surah concludes with a statement of religious autonomy and tolerance, establishing the principle that coercion is not acceptable in matters of faith. This verse underlines the clear boundary between believers and disbelievers, allowing for peaceful coexistence despite fundamental differences in belief.

Reflection

Surah Al-Kafiroun is not just a declaration of faith; it’s a manifesto of religious freedom and integrity. It teaches Muslims to be clear and firm in their beliefs unapologetically, to respectfully disagree, and to maintain their principles without compromise. It encourages the believer to understand the importance of Tawheed, the non-negotiable essence of Islamic faith, and the virtue of steadfastness in the face of attempts to dilute or alter one’s faith. It also serves as a reminder of the respect for different beliefs, as it commands a peaceful and dignified declaration of faith difference without resorting to coercion or conflict.

———————–
Surah An-Nasr
———————–

Surah An-Nasr (The Divine Support) is the 110th chapter of the Qur’an and consists of 3 verses. It is a Medinan surah revealed to Prophet Muhammad (peace be upon him) during the later stages of his life, following the conquest of Mecca. This surah is significant for its concise yet profound message, marking the completion of the Prophet’s mission and the establishment of Islam as a dominant force in the Arabian Peninsula.

Summary

– Verse 1 announces that when Allah’s help and victory come, signaling the triumph of Islam over the entire Arabian Peninsula.
– Verse 2 describes how people enter Allah’s religion in multitudes, acknowledging the truth of Islam.
– Verse 3 instructs the Prophet (peace be upon him) to praise and glorify Allah for His guidance and to seek forgiveness, as Allah is ever accepting of repentance.

Application in Our Life

Reflection on Success: Surah An-Nasr teaches us to attribute our successes to Allah’s support, His fadal and guidance. It reminds us that victories in life, whether personal or communal, should lead us to humility and gratitude towards Allah, rather than pride in our own achievements.

Gratitude and Repentance: The surah underscores the importance of turning to Allah in gratitude and seeking His forgiveness at times of success. This acts as a reminder that all achievements are fleeting, and our ultimate success lies in the Hereafter. This mindset helps us maintain a balance between worldly achievements and spiritual obligations.

Unity and Community Growth: The imagery of people entering Islam in multitudes can also be interpreted as a symbol of unity and the strength of community. It encourages us to work towards the betterment of our communities, fostering environments where truth, justice, and peace prevail.

Contemplation of Life’s Purpose: This Surah marks the completion of the Prophet’s mission, invites us to reflect on our own life’s purpose and goals. It encourages us to strive for a legacy that aligns with divine guidance and contributes positively to the world around us.

In summary, Surah An-Nasr calls on believers to remain humble, seek forgiveness, and work towards the collective good, keeping in mind the transient nature of worldly success.

———————–
Surah Al-Masad
———————–

Surah Al-Masad, also known as Surah Lahab, is the 111th chapter of the Qur’an, comprising 5 verses. This Meccan surah was revealed concerning Abu Lahab, one of the Prophet Muhammad’s (ﷺ) uncles, who vehemently opposed Islam and harmed the Prophet. The surah foretells the destruction of Abu Lahab and his wife, emphasizing the consequences of their actions and disbelief.

Summary

– Verses 1-2 condemn Abu Lahab to perdition, stating that neither his wealth nor his achievements will save him.
– Verses 3-5 describe the fate awaiting Abu Lahab and his wife: he will be consumed by fire, and she will be carrying firewood, with a rope made of palm fiber around her neck, signifying their roles in fueling opposition against the Prophetﷺ  and the hardships they inflicted upon Muslims.

Application in Our Life

Outcome of Hatred and Opposition to Truth: Surah Al-Masad serves as a stark reminder  that animosity and efforts to undermine truth and goodness will ultimately lead to one’s downfall.

Ineffectiveness of Wealth Without Faith: This surah invites believers to reflect on their priorities in life, ensuring that their actions are aligned with their faith and moral principles, rather than merely accumulating wealth or seeking social prestige.

Importance of Supporting Righteous Causes: By illustrating the fate of those who actively opposed the Prophetﷺ, the surah reminds us of the importance of standing with truth and justice, even in the face of opposition.

Role of Individuals in Society: The mention of Abu Lahab’s wife, who supported her husband’s efforts against the Prophetﷺ, highlights how individuals can significantly impact their society, a cautionary tale about the consequences of supporting harmful actions or ideologies, urging us to contribute positively to our communities.

In essence, Surah Al-Masad encourages a life lived in alignment with faith, truth, and justice, warning against the perils of contributing to harm or injustice.

————————–
Surah Al-Ikhlas

————————–

Surah Al-Ikhlas (112 Chapter) is one of the shortest but most profound chapters in the Qur’an. It serves as a direct response to the question raised in Surah Al-Kafirun about whom or what the Messenger(ﷺ) of Allah prays to. It provides a clear and concise explanation of the oneness of Allah and His attributes, which are further elaborated upon in the last two surahs of the Quran.

Summary

Oneness of Allah: The surah emphasizes that Allah is One, without any partners or associates (Verse:1). This means that there is only one God, and He is unique and incomparable.

Eternal,Absolute and Incomaprable: It describes Allah as “As-Samad,” which means the Eternal, the Absolute that signifies His absolute perfection and self-sufficiency. It refers to Allah as the Eternal, Everlasting, and Self-Sufficient . This conveys the idea that Allah is not in need of anyone or anything, but everyone and everything depends on Him. As-Samad is the Lord who is beyond any needs or deficiencies, negates any concept of Allah having offspring or being born, reinforcing His absolute uniqueness and incomparability. There is nothing and no one comparable to Allah, underscoring His unmatched greatness and transcendence. (Verse:2-4)  When describing Allah’s transcendence, it means that He is far above and beyond anything we can imagine or comprehend. His greatness, power, and attributes are beyond human understanding and surpass the limitations of the created world. This concept emphasizes the absolute superiority and incomparability of Allah in Islamic belief.

In summary, Surah Al-Ikhlas introduces us to the oneness of Allah, teaches us fundamental lessons about Islam’s main tenet of Tawheed, and emphasizes the simplicity and clarity of monotheistic belief. It is a cornerstone of Islamic faith and a guide for believers of all ages and backgrounds.

—————————
Surah Al-Falaq & An-Naas

—————————-

Period of Revelation and Background:
The last two chapters of Quran Surah Al-Falaq(The daybreak) and Surah An-Nas (The Mankind), collectively known as Al-Mu’awwidhat. The circumstances surrounding the revelation of Surah Al-Falaq and Surah An-Nas have been a topic of discussion among scholars. While some believe these surahs were revealed in Makkah due to intense opposition faced by the early Muslim community, others argue for a Madinan revelation, particularly in response to specific incidents such as magic cast upon the Prophet Muhammad (peace be upon him) by a Jew. However, it is also recognized that certain parts of the Quran may have been revealed multiple times to emphasize their importance or relevance in different contexts. This diversity of opinions highlights the dynamic nature of Quranic revelation and the various layers of meaning embedded within its verses.

Connection between Surah Al-Falaq and Surah An-Nas:

  1. Parallel Themes:
    • Surah Al-Falaq seeks protection from external sources of harm, such as darkness, envy, and malicious forces.
    • Surah An-Nas seeks protection from internal sources of harm, such as evil whispers, ill intentions, and negative influences.
  2. Comprehensive Protection:
    • Surah Al-Falaq and Surah An-Nas together provide comprehensive protection, covering both external and internal threats to a believer’s well-being.
    • While Surah Al-Falaq addresses tangible dangers, Surah An-Nas addresses intangible but equally significant threats to one’s faith and character.
  3. Unity in Seeking Refuge:
    • Both surahs emphasize seeking refuge in Allah alone, highlighting the unity of belief and reliance on Allah’s protection.
    • This unity in seeking refuge strengthens the believer’s faith and resilience in facing life’s challenges.

Summary of Surah Al-Falaq

Here is summary of the meaning of each verse in Surah Al-Falaq (Chapter 113):

Verse 1 (113:1): Seek refuge in the Lord of daybreak, acknowledging Allah’s power and seeking His protection from the challenges and uncertainties that often accompany the start of a new day.

Verse 2 (113:2): Seek protection from the evil of what Allah has created, which includes all potential sources of harm and negativity in the world, whether physical, spiritual, or psychological.

Verse 3 (113:3): Seek refuge from the darkness when it settles, the later time of night, when usually evil actions are easy to occue such as theft, adultry, robbery etc. It also symbolizes times of confusion, adversity, and spiritual darkness that may cloud one’s path and cause distress.

Verse 4 (113:4): Seek protection from those who practice sorcery to harm others through magical means, recognizing the dangers posed by such practices and the need for divine protection.

Verse 5 (113:5): Seek refuge from the evil effects of envy and jealousy, which can lead to harm, animosity, and negativity among people, emphasizing to ask forAllah’s protection from such negative emotions and intentions.

These verses collectively emphasize seeking Allah’s protection to acknowledging His ultimate power and authority over all creation, and recognizing the need for divine guidance and support in navigating life’s challenges.

Summary of Surah An-Naas

Surah An-Nas (Chapter 114) is the 114th and final chapter of the Quran. It consists of 6 verses and serves as a powerful invocation seeking refuge in Allah from the whispers and temptations of the evil whisperer (Shaytan) and other sources of harm.

Verse 1 (114:1): “Say, ‘I seek refuge in the Lord of mankind” who is the only Lord and Sustainer of all humanity.

Verse 2 (114:2): “The Sovereign of mankind.” Here, the focus is on seeking protection from the evil suggestions and incitements of the evil whisperer to mislead people.

Verse 3 (114:3): “The God of mankind. This verse emphasizes seeking refuge in Allah who is the Ultimate authority and Controller of hearts and minds, protecting from doubts and uncertainties.

Verse 4 (114:4): “From the evil of the retreating whisperer.” It specifically addresses seeking protection from the harmful whispers and temptations of the evil whisperer (Shaytan), highlighting the need for divine guidance and protection.

Verse 5 (114:5): “Who whispers [evil] into the breasts of mankind.” This verse further shows hidden nature of the evil whisperer and the importance of seeking refuge in Allah from such harmful influences.

Verse 6 (114:6): “From among the jinn and mankind. The final verse of Surah An-Nas encompasses seeking protection from all sources of evil, whether from the unseen world of jinn or from human beings, acknowledging the universal need for divine protection.

Surah An-Nas affirms faith in Allah’s sovereignty and protection over all aspects of life.

*******************************

Please share your reflections and points from this Juz too, in the comments. Alhamdulilah with this post, Points to ponder series of Juz Amma is completed.

Notes from

TafseerStudy

Al-Quran Academy

Quran Academy Blog

Juz 29

Juz 30 part 1

Juz 30 Part 2

Juz 30 Part 3

Juz 30 Part 4

Juz 30 – Points to Ponder (Part 4)

bismillah2 copy

—————–

Surah Az-Zalzalah

—————–

Surah Az-Zalzalah (The Earthquake) is the 99th surah of the Quran, and it consists of 8 verses.

Period of Revelation and Theme

The period of revelation of Surah Az-Zalzalah is disputed among scholars. Some, like Ibn Masud, Ata, Jabir, and Mujahid, argue it is a Makki Surah, while others like Qatadah and Muqatil believe it is Madani. A tradition from Abu Sa’id Khudri is cited as evidence of its Madani origin, but this is inconclusive. The style and theme of the Surah suggest a Makki origin, focusing on fundamental Islamic principles and beliefs presented concisely and effectively during the early stages of Makkah.

Surah Az-Zalzalah succinctly addresses profound theological points regarding the Day of Judgment, accountability, and the refutation of intercession by others. Here is a brief summary of each verse:

  • Verses 99:1-2 “When the earth is shaken with its [final] earthquake, And the earth discharges its burdens,” vividly describes the moment of the final earthquake, indicating the profound upheaval signaling the end of the world.
  • Verse 99:3 portrays the astonishment of humans on the Day of Judgment as they witness the earth’s convulsion, signaling the end of the world. Despite repeated reminders throughout generations, humans will be stunned, forgetting about the impending resurrection.
  • Verse 99:4 emphasizes that on that Day, the earth will speak and reveal all deeds, using the word “hadatha” to describe the shock of hearing one’s actions as if for the first time, akin to a shocking event. The choice of the word “akhbaar” in verse 4 indicates that the earth will inform about deeds that individuals may have forgotten or were unaware of, causing a profound shock when confronted with their actions.
  • Verse 99:5 highlights that the earth’s articulation of deeds is inspired and permitted by Allah, using the term “wahy” to signify a subtle hint or secret instruction, emphasizing Allah’s control over the earth’s actions.
  • Verse 99:6 illustrates the separation of people into distinct groups on that Day, where individuals will be shown their deeds (‘amaal), conscious actions that will be presented as a record of their life choices.
  • Verse 99:7-8: “So whoever does an atom’s weight of good will see it, And whoever does an atom’s weight of evil will see it,” directly addressing the comprehensive nature of divine judgment. Every small deed, whether good or bad, is recorded and presented on the Day of Judgment, emphasizing the meticulous nature of divine record-keeping.

Another important point to note is individual accountability. Although not explicitly mentioned in the text of this Surah, the emphasis on individual accountability implied in verses 7-8 refutes the notion that others can intercede with Allah (SWT) on behalf of the sinful. The direct consequence of one’s actions highlighted here underlines the Quran’s broader theme that no intercessor can alter one’s divine judgment without Allah’s permission, a concept elaborated upon in other parts of the Quran such as Surah Al-Baqarah (2:255), Surah An-Naba (78:38).

Surah Az-Zalzalah, through its concise yet powerful message, underscores the Islamic view of the Day of Judgment, highlighting the overwhelming nature of this Day, where humans will face the consequences of their deeds, confronted with a detailed account of their actions as the earth speaks under Allah’s guidance and permission.

————————–
Surah Al-Aadiyaat

————————-

Surah Al ‘Aadiyaat (The Charging Steeds) is the 100th chapter of the Quran, consisting of 11 verses. “Charging steeds” refer to horses, galloping forward aggressively, often used in battle scenarios. Another word for them could be “warhorses” or simply “battle horses.” These are horses trained and used specifically for military purposes, known for their speed, strength, and readiness to charge into battle.

Background: Surah Al-Aadiyat’s exact place of revelation is debated, with some saying Mecca and others Medina. It mentions oaths and likely relates to events around the Battle of “that-us-salasil” during the eighth year after Hijra.

One prominent event associated with the Surah’s revelation is the Battle of “That-us-Salasil” in the eighth year after Hijra. It is believed that this Surah was revealed after this war, wherein many pagans were captured and bound in chains, leading to the battle’s name.

Significance and Themes: Surah Al-Adiyat is a powerful reminder of the human condition and our relationship with our Lord. It starts with a series of oaths, invoking the imagery of charging steeds, signifying the importance of holy war and the devotion of pilgrims.

The summary of Surah is as follows:

Verse 100:1 – Allah swears by charging steeds that pant, symbolizing their speed and aggressiveness in battle. The imagery is vivid, like a movie trailer for an action scene, capturing the attention of the ancient Arabs who admired such qualities in horses.

Verse 100:2 – The horses strike sparks with their hooves, intensifying the scene and adding to the imagery of a fast-paced battle.

Verse 100:3 – These horses make dawn raids, ambushing the enemy with fierce intent, likened to wolves going after their prey. The attackers show no fear and attack boldly, deep into enemy lines.

Verse 100:4 – The horses raise a cloud of dust as they gallop swiftly, engulfing the battlefield and creating a chaotic yet intense atmosphere.

Verse 100:5 – They plunge into the midst of the enemy, penetrating deeply and fearlessly, disregarding conventional military strategies.

Verse 100:6 – After describing the intense battle scene, Allah highlights human ingratitude towards Him, contrasting it with the loyalty of the horses to their masters.

Verse 100:7 – Allah points out the excessive love of wealth among humans, emphasizing their relentless pursuit of material gain.

Verse 100:9 – The contents of graves will burst forth on the Day of Judgment, including both perpetrators of crimes for wealth and their victims, revealing hidden truths.

Verse 100:10 – The secrets hidden in hearts will be exposed, revealing the true motives and intentions of individuals, adding to the accountability on the Day of Judgment.

Verse 100:11 – Allah stresses His complete awareness of everything on that day, highlighting His omniscience and the ultimate accountability before Him.

This surah connects with the previous Surah Az-Zalzalah by emphasizing accountability and the consequences of our actions, tying into the themes of judgment and resurrection.

———————–
Surah Al-Qariyah
———————–

Surah Al-Qariyah(The Calamity) 101 chapter (surah) of the Quran, consists of 11 verses and another Makkan surah which describes a great calamity and the Day of Resurrection. The word “Qari’ah” refers to a striking disaster or affliction. The surah starts by questioning the listener about the nature of this calamity, emphasizing its severity and the profound impact it will have on humanity.

  • Verse 101:1-5: The surah vividly portrays the scenes of the Day of Resurrection, where people will be in a state of confusion and disarray, likened to scattered moths and the mountains flying about like carded wool. This imagery conveys the chaos and upheaval that will accompany the Resurrection.
  • Verse 101:6-11: It then discusses the two groups of people based on their deeds. Those whose good deeds outweigh their bad deeds will lead a blissful life, while those whose bad deeds outweigh the good deeds will face a deep pit of Hellfire. The surah emphasizes the importance of deeds and accountability in the divine court, where every action, no matter how small, will be weighed and judged.

Overall, Surah Al-Qari’ah serves as a powerful reminder of the Day of Judgment, urging people to reflect on their actions and strive for righteousness to attain success in the Hereafter.

———————–
Surah At-Takathur
———————–

Here’s a brief summary of Surah At-Takathur along with critical points of reflection:

Surah At-Takathur, also known as “The Rivalry for More” or “The Piling Up,” is a chapter from the Holy Quran that warns against the perils of worldly obsession and emphasizes accountability in the Hereafter. The Surah takes its name from the word “at-takathur” mentioned in the first verse, which signifies the competitive desire for material wealth and possessions.

Key points of reflection from Surah At-Takathur include:

1. Worldly Obsession (Verse 1-2): The Surah highlights how the pursuit of worldly gains and material possessions consumes people’s lives, leading them to forget their spiritual and moral responsibilities.

The Grave Reference to the grave serves as a reminder of the fleeting nature of life and the ultimate destination of every soul, emphasizing the transitory nature of worldly pursuits.

2. Heedlessness (Verse 3): It warns against the state of heedlessness that arises when individuals become obsessed with acquiring more, causing them to neglect higher values and priorities.

3. Call to Awareness(Verse 4-5): The Surah repeatedly emphasizes that people will eventually realize the consequences of their actions, whether in this world or the Hereafter, urging them to become aware of the true purpose of life.

5. Accountability(Verse 8): It underscores the accountability of individuals on the Day of Judgment, where they will be questioned about how they utilized their blessings and whether they recognized God’s grace and expressed gratitude.

Reflecting on Surah At-Takathur encourages introspection about one’s priorities, the balance between worldly pursuits and spiritual growth, and the recognition of blessings as a means of trial and accountability in the Hereafter.

———————–
Surah Al-Asr
———————–

Surah Al-Asr, the 103rd chapter of the Quran, is a concise yet profound guide to success and a warning against ruin. It begins with an oath by Allah, emphasizing the fleeting nature of time and urging reflection on life’s transient essence. The Surah highlights the concept of loss (khusr) due to neglecting faith and righteous actions, leading to spiritual bankruptcy and strife. Read More

The Surah outlines four key traits for success: unwavering belief, righteous deeds, promoting truth and justice, and exercising patience in adversity. It emphasizes collective action within the community to strengthen faith and discourage wrongdoing.

Surah Al-Asr’s relevance extends to challenging times, providing strength and resilience to believers facing adversity. Its timeless message underscores the essence of faith, good deeds, truth, and patience as pathways to success in both worldly and spiritual realms.

————————–
Surah Al-Humazah

————————–

Surah Al-Humazah (Chapter 104 of the Quran) includes 8 verses and Al-Humazah means “The Slanderer”. The core message of this Makkan Surah revolves around exposing the vile qualities of those who engage in slander and backbiting, either through their words or actions.

Sure, let’s delve into the meanings and lessons from each verse:

  • Verse 104:1 warns against those who engage in mocking, scorning, and spreading malicious gossip. It highlights the severity of their actions and the consequences they will face.
  • Verse 104:2 Criticize materialistic obsession, where wealth is accumulated through unjust means and constantly counted and hoarded. It emphasizes the futility and moral bankruptcy of such pursuits.
  • Verse 104:3 exposes the delusion of individuals who believe that their wealth and material possessions will grant them eternal life or protect them from accountability.
  • Verse 104:4, here Quran rejects the notion of wealth granting immunity and warns that those consumed by greed will face a severe reckoning, symbolized by being thrown into the Hellfire.
  • Verse 104:5 challenges listeners to contemplate the unimaginable severity and torment of Hell, reserved for those who indulge in sinful behavior and arrogance.
  • Verse 104:6, Here Quran emphasizes that Hellfire is a punishment kindled and fueled by Allah, underscoring the divine justice and severity of the consequences for wrongdoing.
  • Verse 104:7 describes the intense and focused nature of the punishment, directed at the hearts of those who were heedless of their moral responsibilities.
  • Verse 104:8 concludes the Surah by affirming that the punishment of Hellfire will encompass and envelop those who deserve it, highlighting the inescapable nature of divine justice.

Overall, Surah Al-Humazah serves as a stark reminder of the consequences of arrogance, greed, malicious gossip, and unethical accumulation of wealth. It underscores the transient nature of worldly possessions and the importance of humility, ethical conduct, and mindfulness of Allah’s judgment.

————————-
Surah Al-FIL

————————–

Period of Revelation and Background:
Surah Al-Fil, also known as “The Elephant,” is the 105th chapter of the Quran. It was revealed in Makkah and is detail account of a significant event in the history of Arabia, occurred in the Year of Elephant. This year marks the incident when Abraha, the Abyssinian ruler, marched upon Makkah with the intention of destroying the Kaaba. However, his plans were stopped by divine intervention in the form of birds carrying stones and preventing the invading army.

Short Summary:

1. “Have you not considered, [O Muhammad], how your Lord dealt with the companions of the elephant?” (105: 1)
This verse introduces the theme of the Surah, referring to the historical event of Abraha’s army and their elephants marching towards Makkah.

2.“Did He not make their plan into misguidance?” (105: 2)
Allah turned the plan of the people of the elephant into misguidance and failure, showcasing His power and protection of the sacred sanctuary of the Kaaba.

3. “And He sent against them birds in flocks,” (105: 3)
Allah sent birds in large numbers, possibly swallows or similar birds, carrying stones in their beaks and claws.

4. “Striking them with stones of hard clay,” (105: 4)
These birds pelted Abraha’s army with stones made of baked clay, decimating their ranks and thwarting their invasion.

5. “And made them like eaten straw.” (105: 5)
The stones hurled by the birds reduced the invaders to chaff or eaten straw, utterly defeated and humiliated.

Reflection:
Surah Al-Fil serves as a powerful reminder of Allah’s protection and sovereignty. It recounts a historical event where a mighty army with elephants was defeated by divine intervention, highlighting the insignificance of human power in the face of Allah’s will. The Surah underscores the sanctity of the Kaaba and the miraculous ways in which Allah safeguards His sacred places. It also carries a message of hope and trust in Allah’s ultimate control over all affairs, reassuring believers that He can turn the tide of events and protect His servants from harm.

————————-
Surah Al-Quraysh

————————–

Period of Revelation and Background:

Surah Al-Quraysh is the 106th chapter of the Quran and was revealed in Makkah. It addresses the Quraysh tribe, the Prophet Muhammad’s (peace be upon him) tribe, and emphasizes the blessings and favors of Allah upon them, particularly in providing safety and sustenance during their trade journeys and the pilgrimage season.

Short Summary:

1. “For the accustomed security of the Quraysh,” (106: 1)
This verse acknowledges the established peace and security enjoyed by the Quraysh tribe, particularly in their trade routes and during the pilgrimage seasons.

2. “Their accustomed security [in] the caravan of winter and summer,” (106: 2)
Allah reminds the Quraysh of the safety and protection they experience during both the winter and summer trade caravans, highlighting His blessings upon them. Read More about their routes and trade.

3. “Let them worship the Lord of this House,” (106: 3)
In gratitude for these blessings, the Quraysh are urged to worship the Lord of the Kaaba, recognizing that all blessings and safety originate from Allah.

4. “Who has fed them, [saving them] from hunger and made them safe, [saving them] from fear.” (106: 4-5)
These verses emphasize Allah’s provision of sustenance, protection from hunger, and security from fear to the Quraysh, highlighting His continuous care and favor upon them.

Reflection:
Surah Al-Quraysh carries a profound message of gratitude, acknowledging Allah’s blessings and protection upon the Quraysh tribe. It serves as a reminder that all sustenance, safety, and security are ultimately from Allah, and therefore, He alone deserves worship and gratitude. The Surah also teaches the importance of recognizing and appreciating blessings, leading to a deeper sense of faith and devotion. It invites believers to reflect on their own blessings and to turn to Allah in gratitude and worship, recognizing His continuous care and mercy in their lives.

*******************************

Please share your reflections and points from this Juz too, in the comments.

Notes from TafseerStudy, Al-Quran Academy

Juz 29

Juz 30 part 1

Juz 30 Part 2

Juz 30 Part 3

Unveiling the Essence: Surah Al-Asr and the Imperative of Time

The theme of time in Surah Al-Asr is intricately connected to the four key traits for success outlined in the Surah. Here’s how these elements are interconnected:

  1. Belief (Iman): The passage of time serves as a constant reminder of life’s fleeting nature and the limited opportunity we have to strengthen our faith (Iman). Time is a precious resource that must not be wasted, and true believers recognize the importance of utilizing their time to deepen their faith through knowledge, worship, and righteous actions.
  2. Righteous Deeds (Amal Saleh): Time is the context within which our deeds unfold and accumulate. Surah Al-Asr emphasizes that righteous deeds are not only a manifestation of our faith but also a means to make the most of the time we have been given. Every moment presents an opportunity to engage in deeds that bring us closer to Allah and benefit others, thereby maximizing the value of our time.
  3. Promoting Truth and Justice (Tawasi Bil-Haqq): Time witnesses the struggle between truth and falsehood, justice and oppression. Believers are called upon not only to uphold truth and justice themselves but also to encourage others to do so. This collective effort to promote truth and justice is an ongoing endeavor that unfolds over time, shaping societies and individuals for the better.
  4. Exercising Patience (Sabr): Time tests our patience in various ways, presenting challenges, trials, and tribulations. Patience (Sabr) is not passive resignation but active perseverance and steadfastness in the face of difficulties. The passage of time provides opportunities for patience to be tested and cultivated, leading to spiritual growth and resilience.

In essence, the theme of time in Surah Al-Asr underscores the urgency and value of utilizing time wisely to strengthen faith, engage in righteous actions, promote truth and justice, and cultivate patience. These key traits are not static but evolve and deepen over time, shaping our journey towards success in this life and the Hereafter.

Life-Lessons: A Quranic Series

This Ramadan 2022, Verse by Verse Quran study circle (our sister blog) has started a new series for the learners of the Quran. Team of Verse by Verse is trying to compile such lessons that take our hearts back to a crucial moment in our lives and we so many times think to write it down. Here we are bringing this special series for all of you, that connects many of us back to our Creator and with His message. It is based on selected verses from each Juz to ponder further over the Quran.

You can benefit by clicking on the images in the following gallery.

RAMADAN REINFORCEMENT – THE BEST WAY TO START RAMADAN

A question I get asked frequently is, “What is the best way to start Ramadān?”

I thought about this for some time, and here is my answer:

“The best way to start Ramadān is the way you ended it last year.”

Meaning: you should start Ramadān with the same passion, focus and commitment that you completed the last ten days of last year’s Ramadān. (if you didn’t end it well last year, stay tuned for another short reminder soon: “How to fix a broken Ramadān?”)

Do These Seven and Go to Heaven, Inshallah!
I know it sounds easy. But give it a try! Try having the same passion you had last year in the following areas today and see where it takes you tomorrow:

1. When you stand to pray, muster the passion you had a year ago as Ramadān came to a close. The concentration and taste of it should be in your heart; your body should be calm and your soul submerged in the light of prayer. The Prophet (sa) said, “Whoever prays and his/her heart does not disturb him/her during prayer, his/her sins are forgiven.”

2. When you make dua, let it all out, give it to Allāh now, feeling impoverished to him like you did last year at the end of Ramadān. The Prophet (sa) said, “The supplications of a fasting person are accepted.”

3. Let the tears flow now. Dry lands can’t grow much, and neither can dry hearts. A teacher once told me,

“Tears come from fertile hearts like springs come from the fertile soil.”

Sit alone with Allah and cry to him, seek him, beg him and flee to him “You will find him forgiving, merciful.”

4. When you remember Allah, do so with the same focus you did last year. Know that

“Remember Me and I will remember you”  (Surah Al Baqarah 2:152)

is happening every time His blessed names flows from your heart and speech, and that wherever you remember Him (work, home, mosque, school, alone or in a group), He mentions you in front of the angels, says your name and they seek blessings and forgiveness:

“Forgive those who believe, follow your path and save them from Hell.” (Surah Ghafir 40:7)

5. Taste the sweetness of the hereafter, knowing the bitter taste of this life. Recall how your heart felt the last 10 days; there was nothing more valuable to you then drawing nearer to him and farther from excess here. Bring that passion now! Become a stranger in this life or a traveler because this is not your permanent abode!

In the Qur’an, Allah addresses Adam and his wife saying, “You two get out of here (Paradise).” In other places, He says, “You (all) get out of here.”

My teacher said, “You all is all of us, Adam and his progeny. We were evicted from our real home and soon, God willing we will return to it if we lived healthy lives for Allah. This world is not it. Paradise awaits.”

6. Guard your time now like you did last year. Ibn al-Qayyim said,

“I know people more cautious with their time than bankers are with money.”

7. Guard your tongue and your character now like you did the last ten days a year ago! Recall the statement of our Prophet (ﷺ) regarding a person who fails to look after the outer aspects of fasting,

“Allah will say, ‘I have no need that you left your food and drink.”

Gain Infinite Openings:

If you start this now, this struggle, God promises you openings and growth. He says,

“Those who struggle in our way, we will guide them to infinite ways.”

High-Intensity Taqqrub (Seeking Nearness):

What you are doing when you take on Ramadān like this is intense taqarrub (seeking nearness to Allah, distance from sins and Satan). The Prophet (ﷺ) said that Allah (swt) said, “A person does not come to me a hand’s length, except I come to him/her an arm’s length. If he/she comes to me walking, I run to him/her.”

If you take this bull by the horns and start this month off, with the same passion from a year ago, you are the person mentioned in the hadith above, inshallah.

Illuminated Endings are Rooted in Illuminated Beginnings:

Remember! How you start now, tells a lot about last year and this year. Push yourself, asking God to dilate your heart and soul, filling it with guidance and light.

Sheikh al-Islām, Ahmed Zarūq (ra) said,
“Who’s beginning was with Allah, then his ending is to Allah.”


Written by Imam Suhaib Web

You never know who you meet who will inspire you

As we stood in line to ride our next roller coaster, Ahmad and I didn’t realize that someone was listening in on our conversation.  We stood there talking about a lot of different things on that hot summer day trying to pass the time of the long wait.  I don’t even remember what we were talking about, but it was enough to have the person in front of us in line turn around and ask, “Are you guys Muslim?”  Just his pronunciation of the word “Muslim” made my hair stand up.  His dirty tank top ripped up jeans, scruffy face, and long, shaggy hair made us wonder what kind of ignorant statement might come next.

“Yes, we are,” we responded.

He then continued, “I used to play in a rock band.  We used to jam in my buddy’s basement.  And I remember a couple years ago, I was going through some really tough times in my life.  That’s when I noticed that my buddy had a Quran on his shelf.  So I walked over and picked it up.  I opened it up to any random page, and I put my finger on any random verse.”

What happened next blew us both away.  This scruffy looking wannabe rockstar then proceeded to quote a verse from the Quran in English, with no mistakes as if he sat and memorized it.  Or at the very least, it penetrated his heart for him to know it word for word after all these years.  Allah’s words had clearly had an impact on him. We both recognized the verses from Surat al-Kahf.

“Say, ‘Shall We tell you about the greatest losers in respect to their deeds? Those whose efforts have been wasted in this life and who believe nevertheless that they are doing good.’” (Surah Kahf: Ayah 103-104)

He continued, “And that verse just hit me!  I thought, man, what am I doing with my life?  What am I really doing?”  He then continued his story, “Then some time passed, and I went about my life.  And about a year later, I started going through some really tough times again.  So I went back to my buddy’s house and grabbed the Quran off his shelf again.  I opened it to any random page and put my finger down on any random verse,” he said as he gestured opening a book and pointing to it.  “Same exact verse man!!  Same exact verse!”  He then looked up towards the sky and pointed his finger up and said, “I hear ya man.  I hear ya.”  Ahmad and I started laughing at his unexpected story.

We spoke to him for a little bit longer and before we knew it, it was time to get on the ride.  After we said our goodbyes, never to see this man again, Ahmad and I were amused with the whole situation and this man’s story.  We joked about how crazy we thought our whole conversation was.

It wasn’t until later when I thought about our conversation that I felt that there was a lesson to be learned from the rockstar that Allah sent us that hot summer day.  I had to ask myself when was the last time I turned to the Quran when I was going through tough times – taking the opportunity to hear what Allah has to say to me?  I thought to myself, don’t I have as much right to the Quran as he does?  It reminded me of a couple I heard once before:

قُلْ هَلْ نُنَبِّئُكُم بِالْأَخْسَرِينَ أَعْمَالًا -الَّذِينَ ضَلَّ سَعْيُهُمْ فِي الْحَيَاةِ الدُّنْيَا وَهُمْ يَحْسَبُونَ أَنَّهُمْ يُحْسِنُونَ صُنْعًا – 

(Al-Quran -Surah Al-Kahf 18 : Ayah 103-104)

“Say, ‘Shall We tell you about the greatest losers in respect to their deeds?  Those whose efforts have been wasted in this life and who believe nevertheless that they are doing good.”


Original Source: Muslim Matters

THE MOTHERS OF THE BELIEVERS – UM’MAHATUL MOMINEEN

bismillah2 copy

In the Name of Allah, the All-Compassionate, All-Merciful

All Praises be to Allah. We testify that none has the right to be worshiped but Allah alone. He has no partner. His is the dominion and the praise. It is He who gives life and death and He has power over all things. Exalted and far is He above what they ascribe to Him.

We equally testify that our leader and model, Muhammad ﷺ, is Allah’s Servant and Messenger, peace and blessings be upon him, his family, the Companions, and their successors, and all those who rightly follow them till the Day of Judgment.

Muslim women always played a vital role in serving Allah SWT and their community. We have many examples and here insha’Allah we will discuss wives of Prophet SAW, mothers of believers. Each of these women played their role in the best possible way that has helped Islam to strengthen its roots. They are outstanding models for humanity; both for males and females.

One of the setbacks of our modern age is that we have neglected the role of women in society and turned them into “pieces of decoration” or objectified. We need to reawaken Ummah again with the astonishing character of women companions of Islam. The Qur’an and Prophet ﷺ made revolutionary changes in the status of women and his wives were in many ways exemplars of these changes. The prophet’s (ﷺ) wives distinguished themselves in many areas like charity, kindness, and knowledge. They were held to a higher standard and were informed that their rewards and punishments were greater than other women in society. The Qur’an honors them as the “Mothers of the Believers”. Their marriages to the Prophet ﷺ were voluntary and they could initiate and ask for a divorce if they so desired.

As the Prophet’s dealings with his wives were based on love, affection, respect, and dignity, others in the society were expected to follow his exemplary behavior. Men and women were declared equal in the eyes of Allah.

The Prophet ﷺ did not marry any virgin other than A’ishah (may Allah be pleased with her), and all his other wives had been previously married, this will refute the notion spread by many hostile sources, that the basic motive behind the Prophet’s marriages was physical desire and enjoyment of women because if that was his intention he would have chosen only those who were virgins and beautiful, etc.

Such slanders against the Prophet of Mercy ﷺ by kaafirs and others of their ilk are indicative of their inability to find fault with the law and religion that he brought from Allah, so they try to find ways to criticize Islam about issues that are not related to sharee’ah.

We will InshAllah study their lives, as they are true and righteous role models for us. The messenger of Allah married the following women, May Allah be pleased with them:

  1. Khadeejah bint Khuwaylid
  2. Sawdah bint Zam’ah ibn Qays
  3. ‘Aa’ishah bint Abi Bakr al-Siddeeq
  4. Hafsah bint ‘Umar (Part 1Part 2)
  5. Zaynab bint Khuzaymah
  6. Umm Salamah Hind bint Abi Umayyah
  7. Juwayriyah bint al-Harith
  8. Zaynab bint Jahsh
  9. Umm Habeebah bint Abi Sufyaan
  10. Maymoonah bint al-Harith
  11. Safiyyah bint Huyayy ibn Akhtab

EXCELLENCE OF KNOWLEDGE

“When we come to a conference without a notebook we are saying to Allah: we don’t CARE how much access you give us [to knowledge].”  – Dr. Altaf Hussain

I remember going to events and seeing people take notes and not seeing the point of it. It’s not a school. It’s a fun thing to do, listen to lectures and hearing jokes.

But our brains aren’t made that way to retain information like that. I used to just feel good about a lecture and feel like wow, that blew my mind. Awesome. And I’d come home to tell my mom about it but I would mess up all the points and forget the details and end up just saying: you had to be there!

We forget that these lectures are a luxury. And we are going to be held accountable.

There’s an ayah in Surah Taha where Allah raises someone up on the Day of Judgement blind. And they ask Him why. And Allah says, my signs came to you and you ignored them, so today you will be ignored.

You are all students of knowledge – regardless of if you are enrolled in seminars and Islamic classes or just go to a lecture here and there. You need to value that knowledge. Allah gave you youtube, Allah gave you MSA and Halaqas and masjid events and organization conferences. You do not need to travel far for knowledge.

But what good is it if it goes in one ear and out the other.

And notes aren’t to have a collection of journals filled with things. Notes are for review. Strengthening your knowledge.

Tirmidhi relates a hadith from Abu Umama that the Prophet ﷺ said,

“Indeed, Allah, the angels, the denizens of the heavens of the earth, the ants in their burrows, and the fish in the sea pray for blessings to come upon those who teach good to people.”

Tabarani relates from Jabir that the Prophet ﷺ said,

“Everything, even the fish in the sea, seeks forgiveness for one who enlightens the people.”

Once Allah has given you knowledge, it is incumbent upon you to hold onto it and act upon it and then share it.

And don’t say you don’t have time. If other people can find barakah in their time, you can too. It’s just a matter of prioritizing. And if you really loved Allah, you’d make time for Him. You would.

So, study.
Because this is the exam.
The questions come at the end.
And it’s all cumulative.


Originally posted at DROPS OF KNOWLEDGE 

WHAT’S NEXT AFTER RAMADAN……

Ramadan is over and our old routine is back. Our feelings are still intact, the purpose for which we fasted last month is not over and that was GUIDANCE. The ayah that we all heard and read a lot of time,

ۚشَهْرُ رَمَضَانَ الَّذِي أُنزِلَ فِيهِ الْقُرْآنُ هُدًى لِّلنَّاسِ وَبَيِّنَاتٍ مِّنَ الْهُدَىٰ وَالْفُرْقَانِ

The month of Ramadhan [is that] in which was revealed the Qur’an, a guidance for the people and clear proofs of guidance and criterion.

رمضان کا مہینہ جس میں قرآن (اول اول) نازل ہوا جو لوگوں کا رہنما ہے اور (جس میں) ہدایت کی کھلی نشانیاں ہیں اور (جو حق و باطل کو) الگ الگ کرنے والا ہے

(Surah Al-Baqarah : 185)

Ramadan is the month in which Quran was revealed and Quran is the source of guidance. Alhamdulillah many of us, tried our best to recite, reflect, implement as much possibly during that blessed month. But do you think responsibility is over? Race towards the good deeds is ended? Is our duty to be a thankful servant to Lord no more required? Of course, the answer is NO.

Ramadan was a Trial Period, we were struggling to train ourselves for Future, the year to come. Just like our life in Dunya is short, temporary and limited. Whatever struggle we all could do in Ramadan as per our strength, less or more, we did. Now it’s time to continue those efforts with respect to controlling our desires, earning more rewards with small to big good actions, implementing Sunnah and rectifying ourselves in the light of Quran, loving and helping Allah’s creation with similar passion etc.

Therefore, Ramadan is not a season, it always comes as an opportunity to gain Taqwa and boost our Emaan. If you have achieved 50% what you planned for Ramadan, alhamdulillah, let’s focus on other 50% by sustaining what already is accomplished. The key to being productive in the remaining year is being consistent in maintaining good habits, keep yourself motivated by avoiding or eliminating unproductive environment and joining good company. Always remember, that reward is not dependent on the results, instead it depends on the intentions behind it.

Look we still have a hope before this life ends, so why not maintained the lifestyle and discipline that we had in Ramadan, in the entire year.

May Allah SWT accept our efforts and strengthen us in the path of guidance. Ameen


Written by Bint e Abdul Waheed – Based on the learning during Ramadan

(Shared with some modifications)

DUA LIST FOR RAMADAN

There are Duas in Quran and Hadith that one can make in the days and nights of Ramadan and Laila-tul-Qadr. However, these Du’as are not restricted to be made only in Ramadan. As always, one can make Dua at anytime of the year.

For your convenience, here i have few examples of personal, relevant Duas you can make in these remaining days of Ramadan, Insha Allah. It would be ideal to print this list (or have it on your phone) and keep it handy. Likewise, please add to your list anything else that you would like, especially that which your heart desires.

Ya Rahman, Ya Raheem, Ya Rabb al Alameen.

1. Oh Allah, please forgive me for all of the bad that I’ve done, and I continue to do. You are so Merciful and kind, please forgive me, and help me stay away from all that’s wrong.Ya Afu, Forgive the sins that I don’t remember and the sins that I didn’t even consider as sins. It’s so hard for me, and I’m so weak but You are the Strong. Please increase me in sincerity.

2. Oh Allah, I beg You, please guide my parents and siblings toward You. Do not let them die without realizing who their Lord is. Let them see the truth and help them resist the pressure of friends who try to turn them away from You. Ya Allah, you are Al Ghaffaar. Forgive them, and grant them good health. Ya Rahman, me a sadaqa jariyah for my parents. Ya Allah Reward them in the greatest measures in this dunya & akhirah. Ya Allah Elevate their ranks and grant them Jannah al Firdaus.Ya Allah Make me coolness of their eyes in their old age.

3. Oh Allah, please guide my neighbors, towards You. Please guide them to the right path.

4. Oh Allah, make every single aspect of my life be for You and in service of Your Creation. Please remove all false intentions that I have. Ya Allah Remove the love of this world in its degrees & forms from my heart.

5. Ya Wahab, Grant me death with the shahadah on my tongue. Expand my grave for me and illuminate it with light. Preserve my record in Illiyeen and Lighten for me the questioning of the grave, Ya Kareem, Grant me death in a state of Ibadah, resurrect me in the same state and my Rabb, please keep me free from fear, anxiety and terror of the Day of Judgment.

6. Oh Allah, Grant my book in my right hand, make me among those who show their books to others with happiness. Make me successful in the Meezan.

7. Ya Allah, let me love You as You deserved to be loved, and let me fear You as You deserve to be feared, and let me leave this world serving Your creation for Your sake.

8. Oh Allah, increase me in beneficial knowledge, but let this knowledge be with sincerity, not seeking fame, glory, status, material wealth. Let this knowledge serve Your cause in a way that You accept, and let it benefit humanity. Oh Allah, guide me to seek this blessed Deen (religion) from those who are sincere, who possess the correct Islamic knowledge, who are moderate and gentle, who are not harsh or impatient with me, and who understand where I’m coming from, my situation as a Muslim in this country, living in this world today.

9. Oh Allah, bless our scholars and leaders who are striving to establish Islam in this world on the balanced path of Your beloved Prophet. O Allah, bless all of those who have taught me about You and Islam.

10. Oh Allah, give me the ability to forgive all those who have hurt me in word and deed and please Oh Allah, join our hearts.

11. Oh Allah, please guide my children and all children. Protect them my Lord from all of the evil influences that are around them. Give them friends who will strengthen their faith and help them stay on the Straight Path. Ya Allah Save our children from the impact of our mistakes in their lives. Ya Allah, assist us with physical & emotional strength to be a good parents & example to our children. Ya Allah Make our children the coolness of our eyes and make them sawaab-e-jaariya for me & my spouse.

12. Ya Allah Protect our children from harm, sicknesses, disbelief, haraam and destruction. Ya Rabb, Grant our children success in Deen, duniya & Aakhirah & grant us a lineage of righteous offspring until Yawm al Qiyaamah. Ya Allah Make them of those who establish Salah and prostrate only to you.

13. Ya Allah Make our children workers for Your Deen, hafidhul Quran, da’ees, imaams, scholars and shaheeds.

14. Oh Allah, please grant my family/friends who are waiting for the gift of “children”.. Please grant them Saleh children who will grow up to be a source of Mercy for them.

15. Oh Allah, please help me stay away from Haram in achieving the best of this world.

16. Oh Allah, guide and protect our teenagers who need Your Help and Guidance from all of the temptations of sex, drugs, alcohol and all of the other Harams in our society.
17. Ya Allah Give me the strength to be steadfast throughout the trials I encounter. Oh Allah, don’t let me ever turn away from You, no matter how many trials and difficulties You test me with.

18. Ya Allah Protect my family from evil, calamities, enviers & the shayaateen from man & jinn. Ya Allah Reward my spouse Your best reward for her/his striving for my family. Ya Allah save me & my entire family from the Hellfire & make us enter Jannah al Firdaus Aa’laa without being accounted.

19. Ya Allah Shield, increase & protect the love/mercy/barakah between me & my spouse for as long as we live. Bind us together with love. Do not let shaytan break our bond.

20. Ya Allah Forgive the sins of those who have passed away in my family & the Ummah – young & old.

21. Ya Allah Unite the hearts of those undergoing family/marital difficulties.

22. Ya Allah Guide me towards performing good accepted deeds for Your Sake only. And Help me to attain khushu’ & ikhlaas in my ibaadah.

23. Ya Allah Help me get closer to you as my end draws near. Ya Allah Make me love You, Your Prophet (pbuh), Your Deen, Your Quran the way it deserves to be loved. Ya allah Increase my iman, tawakkul, yaqeen in You. O Allah Increase me in Taqwa, Make me of shakiroon (grateful slaves) and Oolil Albaab (People of sound understanding).

24. Ya Allah Grant me a soft heart & content with Your Laws. Ya Allah Make the Quran be my companion in both worlds.Ya Allah Guide me to the siraat mustaqeem until my last breath, never be deviated in shirk, kufr or bid’ah. Ya Qaadiru, Make me among the muhsineen, muttaqeen, mukhliseen, the sabiqoon fil ilm.

25. Ya Allah Favour me with the ability to do tazkiyah of my soul throughout my life journey.

26. Oh Allah, please get my (father/brother/husband/ name of any person) out of this horrible debt that is burdening him. Please give him means that are to get out of this as soon as possible, so that we can face You on the Day of Judgment free of all debts.
27. Oh Allah, open a way for brothers/sisters to marry as soon as possible. Let them marry who is sincere and devoted to You and who is compatible with them.

28. Oh Allah, cleanse my heart of the sicknesses of arrogance, malice, jealousy, hatred, self-admiration, show off, envy and pride and let me die as one of the sincere, humble Muslims.

29. Oh Allah, open a way for me to make Hajj and umrah with my family again and again.

30. Oh Allah, all of my brothers and sisters who are suffering for Your sake through torture, violence, in jails, etc., around the world please forgive their sins and grant them Paradise. Oh Allah, help orphans and poor wherever they are and Forgive the Muslim ummah -the living and the dead. Bless the Muslims. Grant victory to the oppressed. Fill their hearts with Eman. Ya Qawiu, Ya Azizo, Bring the downfall of those (modern day pharaohs) oppressors & Relieve those who are deprived, burdened, oppressed, in debt. Ya Allah Protect my brothers & sisters across the warzones & from the persecution, rape, slaughter, humiliation.

31. Oh Allah, bless whole Muslim Ummah with tranquility and love, and end their hardships specially muslims from Syria, Egypt, Palestine, Pakistan, India, Kashmir, Srilanka .. (the list is endless).

32.Oh Allah, please help brothers give up smoking this year but only You can make it easy.

33. Ya Waliu, be the Helper of Single mothers and Widows.

34. Oh Allah, protect us against fitna of grave, Dajjal, Yujuj & Majuj, the last Day and Hell fire.

35. Ya Rahmanu, Expand my grave and illuminate it with light and Ya Allah Make my grave & barzakh a peaceful, cool abode.

36. Ya Allah Grant me the Shade of your Arsh on Yawmul Qiyaamah. Ya Allah Give me my record of deeds in my right hand and make my mizaan (scale) heavy with the good deeds.

37. Oh Allah, make us amongst the Sabiqoon as mentioned in Surah Al Waqiyah also make us worthy so we will drink water from the fountain of Al Kauthar from Prophet’s ﷺ hands on Day of Judgment.

38. Ya Allah Ease my crossing of the Siraat & Qantarah (bridges before Paradise) with the speed of light and more.

39. Oh Allah, lift the veils from the eyes of those who have been deceived into seeing Islam as something bad because of ignorance and media stereotypes.

40. Oh Allah, bring all humans closer to You and each other. Please do not make us Muslims a test for them with our misrepresentation of Islam because of our bad behavior. Oh Allah, save humanity from being its own enemy. Protect Your creation from oppression.

41. Ya Aleemo, Help me understand, write and speak Arabic

42. O Allah, Help me maintain good ties with my relatives

43. Ya Ghaffaro, Help me see my faults and cover it from others

44. Ya Raz’zaqo, Bestow me with wealth to spend in your way

45. Oh Allah, help me stop my bad habits of eating and talking too much. Grant me soft speech, protect my tongue from lying, backbiting, hurting others.

46. Ya Allah, Do not let others humiliate/oppress/mock/take advantage of me

47. O Allah, Help me be courageous and take correct decisions. Grant me correct Aqeedah, excellent memory and understanding of the deen with daleel

48. Grant me modesty in clothing and speech in front of non Mahrams.

49. Oh Allah help me leave behind a legacy with humility.

50. Ya Shaafio, Grant your perfect cure to those who are sick and give them beautiful Patience.

Ya Allah, O my Allah, Ya Rehman, Ya Rahim, Ya Kareem, Ya Sattar, Ya Ghaffar, Ya Qadir, Ya Sami, Ya Aleem, Ya Zuljalaali Wal ikraam be rahmatika astaghees.

Ya Allah I turn to you in repentance, in submission. I beg you plz fulfill my duas. Ya allah Forgive my sins, a complete forgiveness that leaves no trace. Ya allah Forgive my transgressions of Your Commands & the violations of the rights of people. Ya allah Grant me victory over my shortcomings, Reform and upgrade me Ya Kareem. O Allah, accept my duaas, ibaadah & deeds. Ameen Ya Rabul Ala’meen