JOURNEY OF A MUSLIM TO BE A MOMIN (Part 1)

It’s the story of every muslim, who is looking to achieve big goal after the life, that is JANNAH TUL FIRDOUS and WAJHI’ILAH. The life of dunya is like a set journey, it’s like a game, when you attain one level, another level unlocked for you. But if you stuck in one phase, the other level ll remain a mystery. But unlikely the struggle in the initial phase is more, once your aptitude is built, you’ll have better opportunities to face hardships of next level in skillful manner. I ll discuss first part of this journey related to dunya (world) while in other part insha’Allah ll look with the perspective of consequences of actions in hereafter (akhirah).

The Quran, divine book of muslims, is an ultimate guidance, you should keep it with you all time. It explains what to do and what not to do, to remain on track. Also, it explains what ll come in your way, when you ll be trying to attain a badge or an award.

The journey begins with the dua that may Allah swt be your Helper and ask His aid in every aspect. It shows don’t underestimate the challenges, what is in front of you is surely not easy. So, keep your weapon of dua ready all time. And don’t forget, you are seeking assistance of the Al-Mighty, the Most Powerful. Then there are some don’ts and do’s. If you are looking to score high in the end, you need to struggle hard and don’t miss any award or bonus coming in your way. It’s very challenging, at every corner, you’ll experience distractions that will mislead you from your target. When you’ll start this game, maybe you would be struggling to become a conscious muslim but by the end you ll be a Momin who’ll have titles of Sabir, Tahir, Taw’wab, Muttaqi, Muhsin and list goes on.

However, some of the qualities or titles would already present in you. But for few you would require extra time and inner strength. Each chapter of the Quran ll give you practical and moral tips to ease your struggle. It ll also explain past stories of other participants (nations) who attempted it, some were failures and some were high scorers. Those who didn’t follow the rules have faced the consequences in this dunya but in spite of that, they’ll confront bigger punishments on the day of resurrection. Similarly those who scored high in this dunya, will be honored with many good news.

Let’s see some details of difficulties that’ll come in the way of achieving titles. A muslim should have fear of Allah and hope that his struggle ll have beautiful ending. When there is fear, he’ll be less distracted and can identify traps of his enemy, the Shaitan. One the key to success is be more focused in akhirah. It ll help to score more and more good deeds. Always remember every good deed has its weight and value. Every step should be taken with clear understanding to please Allah swt. It ll insha’Allah make you Muttaqi. On the other hand, when you’ll be tested with trials, like lack of wealth, health, fear of loss, hunger, death of loved ones, abuse of relatives/friends etc, the required behaviour is to uphold patience. If you face all or any difficulty with patience, and don’t complain in front of others, with your actions, words or gestures, glad tidings are there, alhamdulillah you have achieved the Title of the Sabir. Allah swt loves Sabireen and He is always there for them.Being patient is hard work; it does not always come naturally or easily.

Since you have achieved big badges, by maintaining them, you can easily unlock further challenges of the way. But don’t forget, life is series of moments, keep your connection strong with your Lord, the Majesty, Allah swt. We have to equipped ourselves with more potent weapons like gratitude (Shukar), excellence (Ihsan) and forgiveness (Tawba).

Shukar ll keep you humble in the bliss moments and when we realize the blessings of Allah swt, that are surrounding us from all sides. Iman is the one of the biggest blessing, that helps muslim to become momin. It makes him goal oriented and we feel that we are not born without the purpose. Next comes, how to achieve level of excellence. It leads muslim to the level of perfection in islamic faith, the difficult challenge. And just like you cannot tell if someone is a Mumin, you cannot tell if someone is a Muhsin either. And just like it is impossible to be a Mumin without first being a Muslim, likewise it is impossible to be a Muhsin without first being a Mumin. So it goes hand in hand. Level of excellence is attained by doing every act with best of your ability. Ihsan deals with the purification if inner soul (tazkiyah). So we can say, by attaining level of Ihsan, one also become Tahir. And a Tahir requires to be purified himself physically and spiritually from Rijs (impurity/filth). The temptations of the life, ego, show-off, jealousy, discontentment, disobedience increase the rijs of heart and soul. And it distract the believer (momin) from his goals, he lost his awards, good deeds and fill his bucket with that filth.

But as soon your conscious wakeup, re-built your connection with the Oft-Forgiving, Al-Ghafur, Allah swt. To receive His forgiveness, recognize your mistake, and make a promise not to repeat the offense. And do whatever needs to be done to rectify the mistakes and keep asking His forgiveness. It will entitled you as Attaw’wabIsn’t beautiful, that every single opportunity of good, is leading towards the title? Indeed, Allah is very happy when any of His slaves repents. If he responds to the call of his Lord and repents, he will have a prosperous life in this world and the good rewards in the hereafter. If he however does not repent, Allah will punish him for his sins and He is not unjust with anyone.

Beware that every single title is connected with other, if you lose one most likely you’ll lose other, it is utmost struggle until death hit. There are set guardians over you. As soon the time of life-game is over, the book of deeds will be closed, , and angels of death ll take our soul and they never fail in their duty. [1] When the soul of a believer who is righteous and innocent is removed, it comes out of the body like a drop of water sliding off the tip of the spout of a jug. However the soul of a disobedient person fights back and refuses to leave the body. His soul is removed forcibly and comes out torn and fragmented like a piece of cloth being pulled off a thorny bush. [1] 

Here big phase is completed, next part of journey explains the results depending upon the scores.

May Allah swt bless us to successfully accomplish high scores and titles so that we become worthy of Jannah tul Firdous where we live happily ever after, ameen.  


[1] Reference (The Hereafter by Anwar Awlaki)

Planning is a First Step to Build on….Let’s Plan for Ramadan

Ramadan is the name of a month in Islam.This month is known as one of most blessed month due to its special relation with the Divine Book of Allah swt, The Quran. It’s revelation was First introduced to Prophet Mohammad ﷺ in the Month of Ramadan۔ Later، its revelation continued for next 23 years.This month has special night which is better than the worship of 1000 months. If one encounters this blessed night and stands for worship during the night, get the opportunity of reward equivalent to 1000 month. Invocations have special importance in this blessed month more importantly at the time of breaking fast. If one attains Taqwa, obeys Commands of Allah swt and refrain from unlawful, insha’Allah they ll become source for acceptance of Duas.

Allah swt says in Quran,

And when ask you My servants about Me, then indeed I am near. I respond (to the) invocation (of) the supplicant when he calls Me. So let them respond to Me and let them believe in Me, so that they may (be) led aright.

(Surah Al-Baqarah: 186)

Ramadan is a wonderful opportunity to refresh our iman and to remove our impurities. In this time of year, we are blessed with pure quality time to look in our hearts, to see our mistakes and an opportunity to get rid of bad habits that are harming our affairs of this world and Hereafter.

Let’s make a planner to groom and organize ourselves in this month with intention to improve the quality of our Iman.With intention to enter in coming month with improved qualities and high status in Iman near Allah swt through purification, striving, internal training, invocations, and with lots Istighfar (seeking forgiveness of Allah swt for sins).

Why Planning is Important?

Planning is most important to have a clear framework and structure before working and to decide all required steps to be taken. It makes one organized and provides a timeline to start and complete the target properly.

Things to Remember before Planning for Ramadan, a self grooming project:

1- Set short/easy goals: It will make it easier to achieve your goals with less burden on mind and soul. Once you will achieve your short tasks, it will give you sense of achievement and will encourage you to proceed further.

2- Equilibrium: It is an important rule of Balance. Do not add too many things in your to do list from beginning of month. It will tire you by the last 10 special days of Ramadan when Our Prophet Muhammad ﷺ would be most devoted for worship. Make sure, you’ll be fresh and ready for more in the end of Month.

3- Continuity & Firmness: It is most divine rule that we maintain consistency in our routine. Allah swt likes those deeds which are smaller but continuous. In your to do list, set some goals from start and make sure you remain consistent throughout.

Every Day Schedule/Day Planner:

  1. Divide your activities in half hour/ smaller chunks.
  2. Assign activity to yourself from each category such as Prayer, Invocations, hifz review, Juz recitation, preparing Sahoor, kids school getting ready time, Dawa Time, Time for your parents on phone, study time etc.
  3. Prioritize activities those are must to do while you can compromise others if some thing unusual comes up.In this way you’ll attain continuty on “Must to do goals’ and will remain patient on missed activity.

For a reference you can divide following activities as per our Ramadan Planner

Ibadah Improvement Self Grooming Improvement Dawa/Spreading Divine Message Project Cooking/Feeding a Source of Ibadah a way to enter In Paradise
First and main Goal Punctuality Sharing the Blessings Cooking/Feeding/ Serving is Ibadah:
Put most effort in Beautifying and Betterment of Ferd Prayers If you lack Punctuality; like can’t wake up on first alarm, delay prayers for making up wudu, or waste time doing other chores even on your way to prayer rug, spend extra time on phone, in cleaning/cooking or in just sitting, Now it’s time to divide each hour in useful little chunks for attaining continuity. Praying on Time is one of the Most Beloved deed near Allah swt Different ways of sharing are to: Renew your Intention,
1- Write a Letter to your Neighbour about importance of Ramadan. 1- Offering Food to hungry, is itself a Sadaqa. Each day when you’ll present food with love to your family, it will cheer your heart as well. According to meaning of an Hadith, to feed others is a way to enter in paradise.
2- Mention sharing my Iftar with you 2- You are cooking healthy nutritious food to actively perform in your Ibadah.
3- Take a Brown bag add some dates or any sweet you want to add 3- To share this food with others
 4- Wrap in an Envelope with some rose petals in it 4- Eating and enjoying good Healthy food, is also a way to be thankful for the blessings of Allah swt.
5- Add some Dawa Cards.  5- Balance is a Rule for success. Make sure not to spend a big portion of day only in cooking
Make an intention to share your Iftar with above package at least with one Neighbour/Muslim or Non Muslim. With the Help of Allah swt and one’s determination message can be delivered to 30 families in 30 days of Ramadan. May Allah swt help us to achieve our goals, Ameen.
New Adhkar and Dua Anger Management: Quantity doesn’t count: Instant receipe Plan:
Add one New Dua/adhkar in your prayers every day. If you feel you need to work on your temper control, look for strategies from sunnah and start applying, also make lots of Duas along with your effort to achieve this target.You will see improvemnt. Having big Iftar at your place can be time consuming in this precious month.Buy some dates boxes and deliever to your family Friends/Relatives with intention, if they break fast with these dates, reward for Iftar will instantly go in our Bank of deeds Inshah’Allah Find some healthy instant food recipes before Ramadan and remain prepared with ingredients.

1- Freeze chicken/Kabab/ pre-cut vegetables in small packets.

   2- Cut Fresh Fruits Daily

3- Avoid soda such as coke, sprite, etc.

4- Lemonade is good for digestion.

Add Sunnah Prayers: Talkative:   Time for Iftar:
If you pray Ferd only, add sunnah from now on with intention to continue later after Ramadan as well. We all need to watch our words as are being written.To speak good and beneficial is better then lots of Gossips/lyin/backbiting/etc Do not spend too much time in Iftar. It is better to break the fast by eating dates or drinking water first; then, the evening prayer (maghrib) is performed. It is also appropriate to eat the dinner quickly and then perform the evening prayer.
*start working on this with asking aid from Allah swt to attain persistence to talk useful.
Add Nafil Prayers: Spending on unnecessary stuff:   Water intake:
If you pray ferd and sunnah, add obligatory prayer Nafil in your ibadah with intention to continue after Ramadan Spending extravagant is that effects the strength of our Iman and weakens our relationship with Allah swt Do not drink too much water at once or too fast, after iftar drink here and there in short intervals to avoid dehydration. Water Deficiency will make you tired and less active.
 *Avoid buying extra that has no benefit or use
Addition in Nafils: Breaking bad habits:   Eat in Balance:
If you already have continuity on Ferd/sunnah/Nafil add 2 Nafil for Wudu before any one or Two prayers such as before Asr and Maghrib for this Year. Figure out one of your bad habit first, and activate conscious thinking of your brain because it is important stage, initially it ll be battle between the strength of your conscious mind and programmed behaviors in your subconscious control. And with the blessings of Ramadan, you’ll insha’Allah attain grip on it later. Do not fill your stomach as you need to stand for (Taraweeh) Night prayer.

 

 


Written by Bint e Abdul Waheed 

FROM RAJAB TO RAMADAN

Rajab is here and Ramadan is just around the corner!  Do you want to make the most out of this opportunity? Then get ready and plan! Prepare your hearts for the imaan recharging journey in the month of Ramadan. Our pious predecessors used to start preparing for Ramadan days before it arrived.

Rajab is one of the four sacred months. Although there is no particular act of worship prescribed in the Sunnah for the month of Rajab, the salaf used to increase in their ibadah and recitation of Quran.

Abu Bakr Al-Balkhi said: “The month of Rajab is the month for planting, the month of Shaban is the month of irrigating the crops and the month of Ramadan is the month of harvesting the crops.”

Below are some pointers for Ramadan preparation:

1. Dua: Start making dua for good physical health and a healthy imaan to carry out good deeds in the month of Ramadan.  Ask Allah to allow you to see Ramadan, give you the ability to do good deeds and accept it from you.  Moreover, make a list of duas you are going to ask during the month of Ramadan, at the time of Aftar and on the night of Qadr.

2. Islamic Knowledge: Decide and collect all the Islamic lectures and books that you aim to listen to and read during Ramadan.

3. Quran: Ramadan and Quran are two inseparable friends.  Increase your time with the Quran from now and plan your relationship with the Quran in Ramadan; how much recitation you will do each day, which tafseer you’re going to read and how much time you will spend on recitation and contemplation.

4. Gain Knowledge about Ramadan: Read books about Ramadan; the virtues of this month and the rulings of fasting. This way we can avoid making mistakes and spend the month in the manner most loved by Allah.

5. A productive Taraweeh: In these two months try and read the summary of each Surah/Juzz in the Quran so that you get the gist of what you’ll be hearing in the Taraweeh.

6. Activities for Children: Plan the special activities you’ll be doing with kids and what you’ll be teaching them.  For example, reading the tafseer of particular Surahs, doing some charity work, or activities about the phases of the moon etc. Many Ramadan activity books are available on the Internet for free.

7. Laylatul Qadr: Plan how you’ll be spending the last ten nights. What azkar will you do? What duas will you make? What type of ibadah will you perform? How will you engage your whole family to make this night productive?

8. Making up obligatory fasts:

It was narrated that Abu Salamah said:”I heard Aishah R.A say: “I would owe fasts from the previous Ramadan and I would not be able to make them up except in Shaban.”” (Bukhari & Muslim).

Scholars comment that from her keenness to make up her fasts before Ramadan it may be understood that it is better not to delay making them up until another Ramadan begins.

9. Fasting in Shaban: Train yourself for fasting by practicing for a few days in Shaban. The Messenger of Allah (ﷺ) used to fast a lot in Shaban.

It is reported that Aisha (R.A) said: “I never saw the Messenger of Allah (ﷺ) complete a month of fasting except Ramadan, and I never saw him fast more in any month than in Sha’baan.”(Bukhari & Muslim)

It was narrated that Usaamah ibn Zayd said: “I said: “O Messenger of Allah (ﷺ), I do not see you fasting in any month as you fast in Sha’baan?” He said: “That is a month that people neglect between Rajab and Ramadan, but it is a month in which peoples’ deeds are taken up to the Lord of the Worlds and I would like my deeds to be taken up when I am fasting.”” (Sunan an Nisai -Authenticated as Hasan by Albani).


Original Post: Islamic Online University Blog

Meteorology in the Quran

bismillah2 copy

أَلَمْ تَرَ أَنَّ اللَّهَ يُزْجِى سَحَاباً ثُمَّ يُؤَلِّفُ بَيْنَهُ ثُمَّ يَجْعَلُهُ رُكَاماً فَتَرَى الْوَدْقَ يَخْرُجُ مِنْ خِلاَلِهِ وَيُنَزِّلُ مِنَ السَّمَآءِ مِن جِبَالٍ فِيهَا مِن بَرَدٍ فَيُصِيبُ بِهِ مَن يَشَآءُ وَيَصْرِفُهُ عَن مَّن يَشَآءُ- يَكَادُ سَنَا بَرْقِهِ يَذْهَبُ بِالاٌّبْصَـرِ  

Do you not see that Allah drives clouds? Then He brings them together, then He makes them into a mass, and you see the rain emerge from within it. And He sends down from the sky, mountains [of clouds] within which is hail, and He strikes with it whom He wills and averts it from whom He wills. The flash of its lightning almost takes away the eyesight.

کیا تم نے نہیں دیکھا کہ اللہ ہی بادلوں کو چلاتا ہے، اور ان کو آپس میں ملا دیتا ہے، پھر ان کو تہ بہ تہ کردیتا ہے، پھر تم دیکھتے ہو کہ بادل میں سے مینہ نکل (کر برس) رہا ہے اور آسمان میں جو (اولوں کے) پہاڑ ہیں، ان سے اولے نازل کرتا ہے تو جس پر چاہتا ہے اس کو برسا دیتا ہے اور جس سے چاہتا ہے ہٹا دیتا ہے۔ اور بادل میں جو بجلی ہوتی ہے اس کی چمک آنکھوں کو خیرہ کرکے بینائی کو اُچکے لئے جاتی ہے

(Surah An-Nur: 43)

Water is the main ingredient for life. All living things, from tiny microscopic creature to huge whales, need water to survive. They consume it in different ways and in different quantity. Rainfall is a natural source of water, and fortunately it is renewable, a big blessing of Allah subhana’watalah. This ayah explains the complete process of rain. Let’s break the ayah to understand the process in detail, it ll be divided in the sequence that is explained by Allah swt:

 

Formation of Clouds:

It is further sub-divided into following stages:

  1. Gentle driving of Clouds:

 اللَّهَ يُزْجِى سَحَاباً

Allah drives clouds

اللہ ہی بادلوں کو چلاتا ہے

The word سحاب is from root word س ح ب , means clouds which are carried and spread along by winds on sky. Generally it is theCumulusClouds initial stage of all kinds of clouds. This is called “gentle driving”. Allah tells us that He drives the clouds from the beginning, when they are formed and are still weak. So the wind play primary role in their movement. 

سحب بمعنی گھسیٹنا اور کھینچنا۔ بادِل کیلئے اِس لفظ کا اِستعمال عام ہے تاہم اِس کا اِطلاق اُس بادِل پر ہوتا ہے، جسے ہوائیں اُٹھا کرآسمان پر پھیلا دیتی ہیں۔ گویا ہر بادِل کی یہ اِبتدائی شکل ہے۔ اللہ سبحانہ وتعالٰی نے اِس آیت میں واضح فرمایا کہ اِن بادِلوں کو وہ چللاتا ہے ۔

2.       Joining of Clouds:

ثُمَّ يُؤَلِّفُ بَيْنَهُ

then joins them together

پھر مللاپ ڈالتا ہے اُسکے درمیان

It means, He brings them together after they have been scattered. This joining makes a large cloud from the small scattered cumulonimbus clouds.

چھوٹے  چھوٹے  بادلوں کے ٹکڑے آپس میں مِل کر ایک  بڑے بادِل کا مجموعہ بن جاتے ہیں۔

 3.         Stacking on each other:

ثُمَّ يَجْعَلُهُ رُكَاماً

then He makes them into a mass

پھر ان کو تہ بہ تہ کردیتا ہے

cumulonimbus-cloudThe word  رُکاما is from the root word ر ک م, it means piling up on top of one another. So the clouds heaped up in layers and become a massive cloud. When the clouds join together, their updrafts (upward movement) increase in the center, so it allows clouds to stack up vertically, due to which updraft remain weak on the edges. Cumulonimbus, from the Latin cumulus (“heap”) and nimbus (“rainstorm”, “storm cloud”), is a dense towering vertical cloud

 رَکَمَ بمعنی ایک چیز کے اُوپر اُسی چیز کی تہہ لگانا اور اِس طرح جو چیز بہت سی مقدار میں جمع ہو جائے یا ڈھیر لگ جائے تو وہ رُکامَ یا مَرکُوم ہے۔سحابُٗ مرکوم بمعنی گاڑھا بادِل، جب یہ بادِل ایک بڑے گاڑھے بادِل کی شکل اِختیار کرتے ہیں تو اِن میں ہوا کے دباوٗ سے اُوپر کی جانب حرکت پیدا ہوتی ہے۔ 

How Rain is produced:


فَتَرَى الْوَدْقَ 
يَخْرُجُ مِنْ خِلاَلِهِ 

and you see the rain emerge from within it

پھر تم دیکھتے ہو کہ بادل میں سے مینہ نکل (کر برس) رہا ہے

 The word  الودَق means the rain, it is from root word ودق, it is the pouring rain, that occurs slowly but continuously for long time. Cumulonimbus clouds often produce intense rain, a heavy downpour. Rain-Drizzling-Down-A-WindowCompare dropping a feather to the dust particle. The dust particle take longer then the feather to reach the surface of ground, and even slightest movement of air can suspend it. But as the water particles that surround salt crystals and dust particles thicken together and form raindrops, the drops that become heavier than the air leave the clouds and start to fall to the ground.

  لگاتار بارش کو عربی میں وَدَق کہا جاتا ہے۔ ایسی بارش عموماً آہستہ آہستہ اور بہت دیر تک جاری رہتی ہے۔ جب آبی بخارات کا وزن ہوا سے زیادہ ہو جائے تو یہ بارش کے قطرات بنجاتے ہیں۔ پھر یہ بادِلوں سے نِکل کر زمین پر بہنے لگتے ہیں اور اِنکا مسلسل بہنا بارش کی صورت  اِختیارکر لیتا ہے۔

يَخْرُجُ مِنْ خِلاَلِهِ means,  from the gaps between them (clouds). This is how it was understood by Ibn `Abbas and Ad-Dahhak. `Ubayd bin `Umayr Al-Laythi said: “Allah sends the scatterer (wind), which stirs up that which is on the surface of the earth. Then he sends the generator (wind), which forms the clouds. Then He sends the joiner (wind) which brings them together. Then He sends the fertilizer (wind) which fertilizes or `seeds’ the clouds.” This was recorded by Ibn Abi Hatim and Ibn Jarir. [1]

How Hail and Snow are produced:

وَيُنَزِّلُ مِنَ السَّمَآءِ مِن جِبَالٍ فِيهَا مِن بَرَدٍ

And He sends down from the sky, mountains [of clouds] within which is hail,
اور آسمان میں جو (اولوں کے) پہاڑ ہیں، ان سے اولے نازل کرتا ہے

The word جبل means mountain, and it’s from root word ج ب ل, its plural is جِبال . Any kind of mountain whether small, huge, high or low. In a similarsnowlar way, the word برد  means coolness or hail, its root word is ب ر د  According to grammarians, there would be 2 meanings for the word جِبال in this ayah. Some says mountains here is used as metaphor for clouds while other thinks مِن that is used after جبال describe the place from which hail/ice is coming [2] . And Allah knows best.

Hail, can only form in thunderstorms or Cumulonimbus clouds. Hail is a form of solid precipitation. It is distinct from sleet, though the two are often confused for one another. It consists of balls or irregular lumps of ice, each hail-cross-sectionof which is called a hailstone [1]. When raindrops move due to strong updrafts (upward movements) well above freezing level, they change into hailstone. Eventually when hailstones become too heavy for updrafts to support, they fall on the ground.

Hail and snow are formed by different processes and thus look quite different, although both are composed of ice.

Are the rain and hail blessings always?

When Quran mentions the clouds, rainfall, hail and His other favours, it also mentions what issues they could cause. It is stated as:

فَيُصِيبُ بِهِ مَن يَشَآءُ وَيَصْرِفُهُ عَن مَّن يَشَآءُ

and He strikes with it whom He wills and averts it from whom He wills.

تو جس پر چاہتا ہے اس کو برسا دیتا ہے اور جس سے چاہتا ہے ہٹا دیتا ہے۔

It means, with what He sends down from the sky of different kinds of rain and hail, it is His mercy towards them, and if He wills He can withholds those blessings or hidden harm of those blessings could afflict the earth and its living beings. As we know, rain is generally consider as blessing for Earth, specially to produce more greenery and fruits. But too much good is sometime effect adversely. Excessive rain can cause diseases, flood, hygiene issues for animals, plants and humans. Similarly, hail takes off the blossom of fruits and plants, severe hail storms are also safety hazards for lives. As per ayah, rain and hail could strike as a punishment and destroy their crops, fruits, houses. But He averts it from whomever He wills as a mercy towards them or make it a blessing for them and they get benefits out of it.

This shows the ultimate of His Power and the Magnificence, where He sets harm and benefit, as well as death and life of men beside each other and even He has interwoven them.

What causes Lightning?

In the end of ayah, another beautiful phenomenon is described.

يَكَادُ سَنَا بَرْقِهِ يَذْهَبُ بِالاٌّبْصَـرِ

The flash of its lightening almost takes away the eyesight. 

اور بادل میں جو بجلی ہوتی ہے اس کی چمک آنکھوں کو خیرہ کرکے بینائی کو اُچکے لئے جاتی ہے

The word برق is from root word ب ر ق and it means lightning. The Ayah tell us that clouds have lightning, the vivid flash nearly blinds the sight. If the eyes follow it and try to look at it the intensity of its lightning almost takes away their sight. It draws attention to the connection of the precipitation with the flash of lightning along with the downfall of rain and hailstones.

As per animated_storm_lightning_strikesscientists, lightning is a bright flash of electricity produced by a thunderstorm clouds. When they meet, the warm air goes up. It makes thunderstorm clouds. The cold air has ice crystals. The warm air has water droplets. During the storm, the droplets and crystals bump together and move apart in the air. This rubbing makes static electrical charges in the clouds. Just like a battery, these clouds have a “plus” end and a “minus” end. The plus, or positive, charges in the cloud are at the top. The minus, or negative, charges are at the bottom. When the charge at the bottom gets strong enough, the cloud lets out energy. Have you ever rubbed your feet across carpet and then touched a metal door handle? If so, then you know that you can get shocked. Lightning works in the same way.

Quran Miracles and Science:

Meteorologists have only recently come to know the details of cloud formation, structure, and function by using advanced equipment like planes, satellites, computers, balloons, etc. These facts were explored in the Noble Quran more than 1400 years ago. No doubt Quran is a divine book and it is sent from Allah subhana’watallah to mankind for his guidance. It has all the modern science facts, even those which are not discovered by human intelligence. And the reason is human intelligence has no comparison with the miraculous revelation of Lord, Who has created everything. 

One has to understand that all the signs of Allah are in front of us, but without the faith and true conviction we are unable to see with our eyes. 

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Written and Compiled by Admin

Related Sources:

Tafsir Ibn Kathir

Tafsir Lectures of Ustadza Farhat Hashmi

Mutaradifat-ul-Quran

Science Facts:

Wikipedia

ScienceIslam

Quran Miracles

The Quran Foundation

NASA

CHAPTER 4 – THREE FUNDAMENTAL PRINCIPLES

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Sheikh rahimullah has explained the three fundamental principles in general terms in previous chapters, but now explain one by one in more detail with their evidence from Qur’an and Sunnah and from the signs in Allah’s creation. It is likewise obligatory to base creed and belief upon proofs from the Book of Allah and the Sunnah, from the signs within creation so that it firmly grounded and established in the heart to remove all doubts.

As for creed and belief based on incorrect suspicions, upon doubts, blind following and sayings of people, are short-lived and they are totally open to being refuted.

Shaikh’s saying “So if it said to you” meaning: If you are asked about your LORD, and indeed it will be asked in world and hereafter, so it is essential that you have knowledge of your Lord, the Mighty and Majestic and that you respond with the correct response based upon certainty and clear proof.

These questions are one of the trials of the grave because the grave is the first of the stages of the Hereafter. When the son of Adam dies and his soul departs and he is placed in his grave. The two angels who are charged with questioning come to him and ask him what he used to believe in this world, who was his Lord, what was his religion and who was his Prophet.

If he gives a good answer, that is good, but if he does not answer them they inflict a severe and painful beating on him.  If he was one of the righteous, angels with white faces come to him, but if he was one of the evildoers, angels with dark faces come to him. This is the fitnah or tribulation that he suffers.  Ibn Hajar said:

The phrase “from the tribulation of the grave” means the questioning of the two angels.

(Fath al-Baari, 11/177)

And al-Mubaarakfoori said:

The tribulation of the grave” means confusion when answering the two angels. 

(Tuhfat al-Ahwadhi, 9/328)

With regard to the questions that the angels will ask in the grave, this is explained clearly in the following hadeeth:

It was narrated that al-Bara’ (may Allah be pleased with him) said: We went out with the Messenger of Allah ﷺ for the funeral of a man from among the Ansaar. We came to the grave and when (the deceased) was placed in the lahd (grave), the Messenger of Allah ﷺ sat down and we sat around him as if there were birds on our heads (i.e., quiet and still). In his hand, he had a stick with which he was scratching the ground. Then he raised his head and said, “Seek refuge with Allah from the torment of the grave”, two or three times. Then he said,

“When the believing slave is about to depart this world and enter the Hereafter, there come down to him from heaven angels with white faces like the sun, and they sit around him as far as the eye can see. They bring with them shrouds from Paradise and perfumes from Paradise. Then the Angel of Death comes and sits by his head, and he says, ‘O good soul, come forth to forgiveness from Allah and His pleasure.’ Then it comes out easily like a drop of water from the mouth of a water skin. When he seizes it, they do not leave it in his hand for an instant before they take it and put it in that shroud with that perfume, and there comes from it a fragrance like the finest musk on the face of the earth. Then they ascend and they do not pass by any group of angels but they say, ‘Who is this good soul?’ and they say, ‘It is So and so the son of So and so, calling him by the best names by which he was known in this world, until they reach the lowest heaven. They ask for it to be opened to them and it is opened, and (the soul) is welcomed and accompanied to the next heaven by those who are closest to Allah, until they reach the seventh heaven. Then Allah says: ‘Record the book of My slave in ‘Illiyoon in the seventh heaven, and return him to the earth, for from it I created them, to it I will return them and from it I will bring them forth once again.’ So his soul is returned to his body and there come to him two angels who make him sit up and they say to him, ‘Who is your Lord?’ He says, ‘Allah.’ They say, ‘What is your religion?’ He says, ‘My religion is Islam.’ They say, ‘Who is this man who was sent among you?’ He says, ‘He is the Messenger of Allah (peace and blessings of Allah be upon him).’ They say, ‘What did you do?’ He says, ‘I read the Book of Allah and I believed in it.’ Then a voice calls out from heaven, ‘My slave has spoken the truth, so prepare for him a bed from Paradise and clothe him from Paradise, and open for him a gate to Paradise.’ Then there comes to him some of its fragrance, and his grave is made wide, as far as he can see. Then there comes to him a man with a handsome face and handsome clothes, and a good fragrance, who says, ‘Receive the glad tidings that will bring you joy this day.’ He says, ‘Who are you? Your face is a face which brings glad tidings.’ He says, ‘I am your righteous deeds.’ He says, ‘O Lord, hasten the Hour so that I may return to my family and my wealth.’

But when the disbelieving slave is about to depart this world and enter the Hereafter, there come down to him from heaven angels with black faces, bringing sackcloth, and they sit around him as far as the eye can see. Then the Angel of Death comes and sits by his head, and he says, ‘O evil soul, come forth to the wrath of Allah and His anger.’ Then his soul disperses inside his body, then comes out cutting the veins and nerves, like a skewer passing through wet wool. When he seizes it, they do not leave it in his hand for an instant before they take it and put it in that sackcloth, and there comes from it a stench like the foulest stench of a dead body on the face of the earth. Then they ascend and they do not pass by any group of angels but they say, ‘Who is this evil soul?’ and they say, ‘It is So and so the son of So and so, calling him by the worst names by which he was known in this world, until they reach the lowest heaven. They ask for it to be opened to them and it is not opened.” Then the Messenger of Allah (peace and blessings of Allah be upon him) recited (interpretation of the meaning):

“…. for them the gates of heaven will not be opened, and they will not enter Paradise until the camel goes through the eye of the needle ….”  (Al-A’raaf 7:40) 

He said: “Then Allah says, ‘Record the book of My slave in Sijjeen in the lowest earth, and return him to the earth, for from it I created them, to it I will return them and from it I will bring them forth once again.’ So his soul is cast down.”  Then the Messenger of Allah ﷺ recited the verse (interpretation of the meaning):

“…. and whoever assigns partners to Allah, it is as if he had fallen from the sky, and the birds had snatched him, or the wind had thrown him to a far off place”  (Al-Hajj 22:31) 

He said: “Then his soul is returned to his body, and there come to him two angels who make him sit up and they say to him,

Who is your Lord?’ He says, ‘Oh, oh, I don’t know.’ They say, ‘What is your religion?’ He says, ‘Oh, oh, I don’t know.’ Then a voice calls out from heaven, ‘Prepare for him a bed from Hell and clothe him from Hell, and open for him a gate to Hell.’ Then there comes to him some of its heat and hot winds, and his grave is constricted and compresses him until his ribs interlock. Then there comes to him a man with an ugly face and ugly clothes, and a foul stench, who says, ‘Receive the bad news, this is the day that you were promised.’ He says, ‘Who are you? Your face is a face which forebodes evil.’ He says, ‘I am your evil deeds.’ He says, ‘O Lord, do not let the Hour come, do not let the Hour come.’”

Narrated by Abu Dawood, 4753; Ahmad, 18063 – this version was narrated by him. Classed as saheeh by al-Albaani in Saheeh al-Jaami’, 1676. 

The correct view is that the two angels will only question the deceased in his grave about matters of Tawheed (monotheism) and ‘aqeedah (belief). This is quite clear. [1]

And Allah knows best.

Next: Chapter 4: 1st Principle – WHO IS YOUR LORD (Part1)


Related Links:

Introduction to Author – Imam Muhammad Bin Abdul Wahab

Al-Usool Ath-Thalatha

SOURCES:

ittibaa.com

Audio in Urdu: Dr. Farhat Hashmi – Al-Usul al-Thalathah

Arabic Text: Download Book-Al-Usul Al-Thalaathah

Explanation of Usool Ath Thalatha by Shaykh Uthaymeen

[1] Excerpted, with some modifications, from: http://islamqa.com/en/

TOLERANCE (RAWADARI)

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Tolerance means “to bear“. As a concept, it refers to respect, acceptance and appreciation of the rich diversity of cultures, forms of expression and ways of being human. In Arabic, it is called tasamuh. Words like hilm (forbearance) or ‘afw (forgiveness) or saf-h (overlooking) also convey the meaning of tolerance. In Persian and Urdu, we use the word rawadari which is derived from rawa meaning acceptable or bearable and dashtan meaning “to hold”. Thus, it means to hold something acceptable or bearable [1].

When we walk , to take each step our each foot compete with Friction on earth , ( opposition) pushes it back and then next step can be Taken. Rawadari is keep moving beside all frictions and opposition with being consistent on positive behaviour or good character, having soft corner for others in Heart. Rawadari is adopting patience in response to unfavourable situations. [2]

Islam teaches tolerance at all levels: between family members, between husband and wife, between parent and child, between groups and nations. The Qur’an says,

“O Mankind! We have created you male and female, and have made you nations and tribes so that you might [affectionately] come to know one another. Surely, the most honoured among you, in the sight of Allah, is the one who is the best in conduct.”

(Surah Al-Hujrat :13)

The best conduct in Islam is to treat human beings with dignity, equality, fraternity and justice. Muslims have been generally very tolerant people. We must emphasize this virtue among us and in the world today.

Islam emphasizes the establishment of equality and justice, both of these values cannot be established without some degree of tolerance. Islam recognized from the very beginning the principle of freedom of belief or freedom of religion. It said very clearly that it is not allowed to have any coercion in the matters of faith and belief. In Surah Ash-Shura, Allah says to the Prophetﷺ,

“If then they turn away, We have not sent you as a guard over them. Your duty is but to convey (the Message)” (Ash-Shura: 48)

In another place Allah says,

“Invite (all) to the Way of your Lord with wisdom and beautiful preaching; and argue with them in ways that are best and most gracious. Your Lord knows best, who have strayed from His Path, and who receive guidance.” (An-Nahl:125)

Thus tolerance is the need of the hour today as it was yesterday. We must emphasise the need for this virtue among us and in the world. We must foster tolerance through deliberate policies and efforts. Our focus should be multiethnic. We should teach our children respect of each other irrespective of caste, creed, gender, nationality and ethnicity. Tolerance is the cordial knot which binds the family, society and keep the nation intact. Disrespect gives rise to persons like Vibhishan who may change the course of a nation. We should inculcate in our children the quality of tolerance, forbearance, and forgiveness because the family is the first school of citizenship. Society cannot be governed by law alone. Law has a relation with society. It suffers if society is rigid and intolerant.

And a good news and reward for the one who will be tolerant and peaceful in his attitude: [2]
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Compilation of article is done by Admin

[1] Extracted from the article “The concept of tolerance in Islam
[2] Written by Sr. Khalida Waheed
Other sources:
Hadith Image is designed by Sr. Khalida Waheed

THIRD CHAPTER – IBADAH WITH TAWHEED (Part 2)

 

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The Greatest Matter Commanded by Allah is Tawheed:

In this Sheikh Rahimullah explains that the greatest of all Allah has commanded is Tawheed, and it is a serious matter of all, because everything that is commanded by Him comes after wards. Allah orders that He be worshipped Alone without partners, because He Alone is the Creator and Sustainer Who sends His favors and bounties on His creation in all situations and instances. Therefore He deserves to be singled out, without associating anything or anyone from His creation with Him in worship.

The proof is His Saying, the Most High, in Surah An-Nisa ayah 36:

واعبدوا الله ولا تشركوا به شيئا

Worship Allah alone, making all worship purely for Him, and do not associate anything in worship along with Him.”  

.اور خدا ہی کی عبادت کرو اور اس کے ساتھ کسی چیز کو شریک نہ بناؤ

Because worship will not be correct along with shirk and it will not benefit and will not be considered as worship, unless purely and sincerely done only for Allah, the Almighty.

The Most serious thing which Allah forbade is Shirk:

This is tremendous point of benefit because some people think there are other things which are considered as worst crime and forbidden by Allah like Riba, forcination, corruption of behaviour and manners. However, they do not give importance to the matter of shirk and do not warn against it.

تَعَالَوْاْ أَتْلُ مَا حَرَّمَ رَبُّكُمْ عَلَيْكُمْ أَلاَّ تُشْرِكُواْ بِهِ شَيْئاً  

Say, “Come, I will recite what your Lord has prohibited to you. [He commands] that you not associate anything with Him

کہہ کہ (لوگو) آؤ میں تمہیں وہ چیزیں پڑھ کر سناؤں جو تمہارے پروردگار نے تم پر حرام کر دی ہیں (ان کی نسبت اس نے اس طرح ارشاد فرمایا ہے) کہ کسی چیز کو خدا کا شریک نہ بنانا

[Surah An’am : 151]

“I will recite what your Lord has prohibited you from” meaning, I will inform you about what your Lord has forbidden for you in truth, not guessing or wishful thinking. Rather, it is revelation and an order from Him. There are many other proves in Quran regarding Shirk as a greatest sin and Allah will not forgive that person. Every sin is less than it and and what is obligatory is to begin with what is most important, then what is next in importance.

EXCELLENCE OF SALAH

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نمازی اور شہید

حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنِ ابْنِ الْهَادِ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ التَّيْمِيِّ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ، أَنَّ رَجُلَيْنِ، مِنْ بَلِيٍّ قَدِمَا عَلَى رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ وَكَانَ إِسْلاَمُهُمَا جَمِيعًا فَكَانَ أَحَدُهُمَا أَشَدَّ اجْتِهَادًا مِنَ الآخَرِ فَغَزَا الْمُجْتَهِدُ مِنْهُمَا فَاسْتُشْهِدَ ثُمَّ مَكَثَ الآخَرُ بَعْدَهُ سَنَةً ثُمَّ تُوُفِّيَ ‏.‏ قَالَ طَلْحَةُ فَرَأَيْتُ فِي الْمَنَامِ بَيْنَا أَنَا عِنْدَ بَابِ الْجَنَّةِ إِذَا أَنَا بِهِمَا فَخَرَجَ خَارِجٌ مِنَ الْجَنَّةِ فَأَذِنَ لِلَّذِي تُوُفِّيَ الآخِرَ مِنْهُمَا ثُمَّ خَرَجَ فَأَذِنَ لِلَّذِي اسْتُشْهِدَ ثُمَّ رَجَعَ إِلَىَّ فَقَالَ ارْجِعْ فَإِنَّكَ لَمْ يَأْنِ لَكَ بَعْدُ ‏.‏ فَأَصْبَحَ طَلْحَةُ يُحَدِّثُ بِهِ النَّاسَ فَعَجِبُوا لِذَلِكَ فَبَلَغَ ذَلِكَ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ ‏.‏ وَحَدَّثُوهُ الْحَدِيثَ فَقَالَ ‏”‏ مِنْ أَىِّ ذَلِكَ تَعْجَبُونَ ‏”‏ فَقَالُوا يَا رَسُولَ اللَّهِ هَذَا كَانَ أَشَدَّ الرَّجُلَيْنِ اجْتِهَادًا ثُمَّ اسْتُشْهِدَ وَدَخَلَ هَذَا الآخِرُ الْجَنَّةَ قَبْلَهُ ‏.‏ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏”‏ أَلَيْسَ قَدْ مَكَثَ هَذَا بَعْدَهُ سَنَةً ‏”‏ ‏.‏ قَالُوا بَلَى ‏.‏ قَالَ ‏”‏ وَأَدْرَكَ رَمَضَانَ فَصَامَهُ وَصَلَّى كَذَا وَكَذَا مِنْ سَجْدَةٍ فِي السَّنَةِ ‏”‏ ‏.‏ قَالُوا بَلَى قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏”‏ فَمَا بَيْنَهُمَا أَبْعَدُ مِمَّا بَيْنَ السَّمَاءِ وَالأَرْضِ ‏”‏

سیدنا ابوہرہرہ رضی اللہ عنہ روایت کرتے ہیں کہ ایک قبیلے کے دو شخص ایک ساتھ مسلمان ہوئے، ان میں سے ایک جہاد فی سبیل اللہ میں شہید ہوگئے اور دوسرے صاحب ایک سال کے بعد فوت ہوئے۔ سیدنا طلحہ رضی اللہ عنہ نے خواب میں دیکھا کہ وہ صاحب جن کا ایک سال بعد انتقال ہوا، اس شہید سے پہلے جنت میں داخل ہوگئے۔ سیدنا طلحہ رضی اللہ عنہ کہتے ہیں: مجھے بڑا تعجب ہوا( کہ شہید کا رتبہ تو بہت بلند ہے، اس لیے جنت میں اسے پہلے داخل ہونا چاہیے تھا۔) میں نے صبح کے وقت خود ہی رسول اللہ صلی اللہ علیہ وسلم سے اس ( تقدیم و تاخیر) کی وجہ پوچھی تو آپ نے فرمایا:
“جس شخص کا بعد میں انتقال ہوا ( کیا تم اس کی نیکیاں نہیں دیکھتے، کس قدر زیادہ ہوگئیں؟) کیا اس نے رمضان کے روزے نہیں رکھے؟ اور سال بھر کی (فرض نمازوں کی) چھ ہزار یا اتنی اتنی رکعتیں زیادہ نہیں پڑھیں؟”
[حسن] مسند احمد:333/2 ، وسندہ حسن، اسے حافظ منذری نے الترغیب والترھیب:244/1 میں حسن کہا ہے۔]

فائدہ: یہ دونوں صحابی مہاجرین میں سے تھے اور دونوں نے اکٹھی ہجرت کی تھی۔ جہاد وغیرہ تمام اعمالِ صالحہ میں یہ دونوں شریک و یکساں تھے۔ ان میں سے ایک میدانِ جہاد میں شہید ہوگیا اور دوسرا جہاد کی تیاری میں مصروف و مرابط رہا اور ساتھ ساتھ اعمالِ صالحہ بھی کرتا رہا۔ چونکہ حدیث میں آیا ہے کہ مرابط کا اجروعمل جاری رہتا ہے، لہذا یہ اپنے اس بھائی سے بڑھ گیا جو پہلے شہید ہوگیا تھا۔

It was narrated from Talhah bin ‘Ubaidullah that two men from Bali came to the Messenger of Allah (ﷺ). They had become Muslim together, but one of them used to strive harder than the other. The one who used to strive harder went out to fight and was martyred. The other one stayed for a year longer, then he passed away. Talhah said:

“I saw in a dream that I was at the gate of Paradise and I saw them (those two men). Someone came out of Paradise and admitted the one who had died last, then he came out and admitted the one who had been martyred. Then he came back to me and said: ‘Go back, for your time has not yet come.’” The next morning, Talhah told the people of that and they were amazed. News of that reached the Messenger of Allah (ﷺ) and they told him the story. He said: “Why are you so amazed at that?” They said: “O Messenger of Allah, the first one was the one who strove harder, then he was martyred, but the other one was admitted to Paradise before him. The Messenger of Allah (ﷺ) said: “Did he not stay behind for a year?” They said: “Yes.” He said: “And did not Ramadan come and he fasted, and he offered such and such prayers during that year?” They said: “Yes.” The Messenger of Allah (ﷺ) said: “The difference between them is greater than the difference between heaven and earth.”


Reference : Sunan Ibn Majah 3925     In-book reference : Book 35, Hadith 33       

English translation : Vol. 5, Book 35, # 3925

Related Sources:

Book Namaz e Nabwi by Dr. Shafi ur Rahman

Lecture by Dr. Farhat Hashmi

 

HOW TO PREACH DEEN – SURAH NUH

Da‘wah (also transliterated daawa(h); Arabic: دعوة‎ “invitation”) means the proselytizing or preaching of Islam. Da‘wah literally means “issuing a summons” or “making an invitation”, being a gerund of a verb meaning variously “to summon” or “to invite”. A Muslim who practices da‘wah, either as a religious worker or in a volunteer community effort, is called a dā‘ī (داعي, plural du‘āh/du‘āt ).

A dā‘ī is thus a person who invites people to understand Islam through dialogue, not unlike the Islamic equivalent of a missionary inviting people to the faith, prayer and manner of Islamic life. [1]

In Surah Nuh, we see the character of Prophet Nuh alayhi salaam as a da’ee, who faced difficulties in spreading Islam.The Surah begins with Allah subhanahu wa ta’ala telling us how Prophet Nuh [Noah]‘alayhi salaam began calling his people to Allah subhanahu wa ta’ala. His dawah methodology is gem for all. There are some lessons in the ayah 5- 9, that what should be the character of a da’ee and what attributes are required for this task:

Lessons for da’ee:

  • Relentlessly pursuing goals
  • Patience during this time
  • Consistency in efforts
  • Using all potential
  •  Never giving up
  •  Having firm connection with Allah
  • Using different techniques according to audience at different times
  • Having thick skin to ignore people’s rejection
  • Sincerely pray and guide them towards their own forgiveness and salvation.

Points of Action:

  • Utilize whatever resources to connect people with Allah.
  • Share the beauty of our deen with people of other faiths now when they’re willing to listen the most.
  • Not let shaytan sway us from our goal when faced with rejection.
  • Combine earnest dua at tahajjud time with dawah efforts.
  • Encourage people to repent no matter how big their sins are. Allah’s  forgiveness is huge. [2]
  • One who calls towards Allah swt does not get offended by negative reactions and comments of people. [2]

Written By Sr. Summaiya     [2] Contribution By Sr. Uzma Hussain

Compilation by Admin

 

 

5 TIPS TO HAVE TAWWAKUL ALLAH

Here are some tips and motivators on how to train yourself to rely upon Allah alone.

1.      Never be lazy:

Tawakkul sometimes is mistaken for “sitting back” and thinking your problems will be solved just by believing Allah will take care of your affairs. But look at what emaan is. It is not just having faith, as it’s often translated. It’s the combination of faith and acting upon that faith.

The same goes for tawakkul. Don’t give up on your own efforts. Rather strive and work with the attitude that Allah will take care of your affairs and will help you get through your trials. This proactive attitude is in fact part of you having tawakkul.

Remember when the Prophet salallaahu alayhi wa sallam asked the Bedouin,

“Why don’t you tie down your camel?” The Bedouin answered, “I put my trust in Allah.” The Prophet then said, “Tie your camel first, then put your trust in Allah” [At-Tirmidhi].

2.      Never be arrogant:

You should always plan and work based on what Allah has blessed you with in knowledge, intelligence, and free will. You should fully use those blessings by thanking Allah for them, without ever feeling proud or arrogant about your abilities. You work, but it is Allah who gave you the ability to work, and ultimately it’s the favor of Allah which will make you successful or not.

3.         Go for the fruit:

Accept whatever happens.  You should believe that Allah ‘azza wajal out of His wisdom may decide to supersede all your plans for reasons that only He knows. This is the fruit of tawakkul.Ibn Rajab Al-Hanbali said, The fruit of tawakkul is the acceptance of Allah’s decree. Whoever leaves his affairs to Allah and then is accepting of what he is given has truly relied on Allah.

Remind yourself that believing in al-Qadr (Allah’s divine will and decree) is one of the pillars of your faith. Tell yourself that whatever will happen will happen and that you can only do the best you can.

Allah al-Qadeer will never ever let something bad happen to you, even though you might fear it. In every matter is good for a believer. If you live by this fact, what can get you down? You might bend, but you’ll never break!

4.         Precaution!

Even as Prophet Yaqub alayhi sallam took all precautionary measures when he sent his sons to Egypt and advised them to enter from different gates of the city, so they wouldn’t look suspicious. His measures were overtaken by the divine decree. But still he took all the measures he could to avoid any possible risk.  

This is where most of us go wrong. We either rely on our efforts and measures and discard our trust in Allah, or we rely on “trust in Allah” and don’t adopt any practical measures to solve our problems.

5.      Rejoice— Allah is al-Wakeel:

Allah is al-Wakeel, the ultimate and the best trustee. Everything He decrees for us is good for us. He’s the best disposer of affairs. He’s sufficient for all of us.  So aren’t you “lucky” you can entrust your affairs to Him? Remind yourself that Allah is the ultimate trustee; give yourself and your affairs over to Him with a sense of full comfort and certainty in your heart.

Benefits of Tawakkul: 3 steps to Success

Let’s strive to understand and apply tawakkul in our daily lives. Because when you taste that amazing feeling of peace in your mind, strength in your limbs, and the breeze of tranquility in your heart, you’ll never want to be without it again!

Train yourself to have tawakkul and you’ll notice that things will not only get resolved more easily with His help, but tawakkul will also relieve you from your daily worries.

Finally, before making any effort, remind yourself of these 3 steps:

  1. Put your trust in Allah Al-Wakeel
  2. Use your God-granted faculties to put in your best efforts
  3. Believe in Qada wal-qadr (the divine decree)

May Allah subhanahu wa ta’alaa make our words and actions the result of tawakkul, aid us to use all His blessings the best way we can while depending on Him, and strengthen us with unshakable belief in His Decree by accepting whatever He chooses to be the outcome, ameen!

I pray you will benefit.


Khawlah bint Yayha, United Kingdom

Understand the Quran Academy